Creating Effective Interactions – Dr. M Risse – working biobibliography
(authors in bold have additional publications which are not included in this list)
Abdul-Jabbar, Wisam. 2024. “Towards a ‘Study at Home’ Education in the Arab Gulf Region: Reterritorializing the ‘Study Abroad’ Mode.” Journal of Gulf Studies 1.1: 21-39.
Abu-Lughod, Lila. 2016/1986. Veiled Sentiments: Honor and Poetry in a Bedouin Society. Berkeley: University of California Press.
—. 2016. “The Cross-publics of Ethnography: The Case of ‘the Muslimwoman’.” American Ethnologist 43.4: 595-608.
—. 2013. Do Muslim Women Need Saving? Cambridge, MA: Harvard University Press.
—. 2011. “Seductions of the Honor Crime.” Differences: A Journal of Feminist Cultural Studies 22.1: 17-63.
—. 2008. Writing Women’s Worlds: Bedouin Stories. Berkeley: University of CA Press.
—. 1991. “Writing Against Culture,” in Recapturing Anthropology. Richard Fox, ed. Santa Fe: School of American Research Press. 137-62.
—. 1990. “Anthropology’s Orient: The Boundaries of Theory in the Arab World,” in Theory, Politics and the Arab World: Critical Responses. Hisham Sharabi, ed. New York: Routledge. 81-131.
—. 1989. “Zones of Theory in the Anthropology of the Arab World.” Annual Review of Anthropology 18: 267-306.
—. 1985. “A Community of Secrets: The Separate World of Bedouin Women.” Signs: A Journal of Women in Culture and Society 10: 637-57.
—. 1985. “Honor and Sentiments of Loss in a Bedouin Society.” American Ethnologist 12: 245-61.
Adra, Najwa. 2011. “Tribal Mediations in Yemen and its Implications to Development.” AAS Working Papers in Social Anthropology 19. Vienna: Institut für Sozialanthropologie. 1-17.
Adra, Najwa, Marieke Brandt, Steven Caton, Paul Dresch and Andre Gingrich, eds. 2021. Tribes in Modern Yemen: An Anthology (Denkschriften Der Philosophisch-historischen Klasse 531). Vienna: Institut für Sozialanthropologie der Österreichischen Akademie der Wissenschaften.
Ahmed, Qanta. 2008. In the Land of Invisible Women: A Female Doctor’s Journey in the Saudi Kingdom. Naperville, IL: Sourcebooks.
Al-Amadi, Dana, Mark David Major, Heba Tannous and Amina AlKandari. 2023. “Diving for the Spatio-functional Qualities of Exclusivity at The Pearl-Qatar.” Habitat International 138. https://www.sciencedirect.com/science/article/pii/S0197397523001169?via%3Dihub
Al Farsi, Sulaiman. 2013. Democracy and Youth in the Middle East: Islam, Tribalism and the Rentier State in Oman. New York: I.B. Tauris.
Al-Ghanim, Kaltham, Andrew Gardner and Noora Lari. 2023. “Contemporary Women in Qatar: An Ethnographic Study of Their Challenges in Terms of Traditional Applications and Modern Requirements.” Sage Open. 1-17. DOI: 10.1177/21582440231196030
Al-Hajri, Hilal. 2006. “British travelers in Oman from 1627-1970.” Modern Oman: Studies in Politics, Economy, Environment and Culture of the Sultanate. Andrzej Kapiszewski, Abdulrahman al Salimi and Andrej Pikulski, eds. Krakow: Ksiegarnia Akademicka. 63-88.
Al-Hikmani, Hadi and Andrew Spalton. 2021. Dhofar: Monsoon Mountains to Sand Seas – Sultanate of Oman. Chicago: Gilgamesh Publishing.
Al Hussein, Mira. 2022, Nov. 10. “UAE: National Identity and the Social Contract.” Carnegie Endowment for International Peace. https://carnegieendowment.org/sada/88371
—. 2021, Dec. 30. “The Economic Contracts of New Gulf Citizenships.” Orient XXI. https://orientxxi.info/magazine/the-economic-contracts-of-new-gulf-citizenships,5265.
—. 2021, Oct. “Citizenship in the Gulf.” Konrad-Adenauer-Stiftung Policy Report 40. https://www.kas.de/en/web/rpg/detail/-/content/citizenship-in-the-gulf
—.2021, Sept. 15. “The UAE’s ‘Foreign Talent’ Dilemma.” London School of Economics Blog. blogs.lse.ac.uk/mec/2021/09/15/the-uaes-foreign-talent-dilemma
Al Ismaili, Ahmed. 2018. “Ethnic, Linguistic, and Religious Pluralism in Oman: The Link with Political Stability.” Al Muntaqa 1.3: 58-73.
Al Maazmi, Ahmed. 2021. “The Apocalyptic Hijab: Emirati Mediations of Pious Fashion and Conflict Talk.” Journal of Women of the Middle East and the Islamic World 19: 5–27.
Al Mutawa, Rana. 2024. Everyday Life in the Spectacular City: Making Home in Dubai. Berkely: University of California Press.
—. 2022. “‘We’re Not Like the Newbies’: Belonging Among Dubai’s Long-term Residents.” Journal of Ethnic and Migration Studies. https://doi.org/10.1080/1369183X.2022.2142105
—. 2022. “Navigating the Cosmopolitan City: Emirati Women and Ambivalent Forms of Belonging in Dubai,” in Migration in the Making of the Gulf Space Social, Political, and Cultural Dimensions. Antia Mato Bouzas and Lorenzo Casini, eds. New York: Berghahn Books. 67-85.
—. 2020, Dec. 9. “Dishdasha Blues: Navigating Multiple Lived Experiences in the Gulf.” London School of Economics Middle East Blog Posts https://blogs.lse.ac.uk/mec/2020/12/09/dishdasha-blues-navigating-multiple-lived-experiences-in-the-gulf/
—. 2019, Nov 8. “Dubai Mall or Souq Naif? The Quest for ‘Authenticity’ and Social Distinction.” London School of Economics Middle East Blog Posts. https://blogs.lse.ac.uk/mec/2019/11/08/dubai-mall-or-souq-naif-the-quest-for-authenticity-and-social-distinction/
—. 2019, April 30. “You Can’t Sit with Us: Prejudice and ‘Othering’ between Khaleejis.” Sekka. https://sekkamag.com/2019/04/30/you-cant-sit-with-us-the-othering-within-arab-gulf-societies/
—. 2019. “The Mall Isn’t Authentic!: Dubai’s Creative Class And The Construction of Social Distinction.” Urban Anthropology and Studies of Cultural Systems and World Economic Development 48: 1-2: 183-223.
—. 2018, Dec.4. “Challenging Concepts of ‘Authenticity’: Dubai and Urban Spaces in the Gulf.” London School of Economics Middle East Blog Posts. https://blogs.lse.ac.uk/mec/2018/12/04/challenging-concepts-of-authenticity-dubai-and-urban-spaces-in-the-gulf/
—. 2017. “Women and Restrictive Campus Environments: A Comparative Analysis Between Public Universities and International Branch Campuses in the UAE.” Higher Education in the Gulf States: Present and Future. 17-9.
Al-Nowaihi, Magda. 2001. “Resisting Silence in Arab Women’s Autobiographies.” International Journal of Middle East Studies. 33.4: 477-502.
Al-Qasimi, Noor. 2012. “The ‘Boyah’ and the ‘Baby Lady’: Queer Mediations,” in Wawa Series. Journal of Middle East Women’s Studies 8.3. Fatima Al Qadiri and Khalid Al Gharaballi, eds. 139-42.
—. 2010. “Immodest Modesty: Accommodating Dissent and the ’Abayah-as-Fashion in the Arab Gulf States.” Journal of Middle East Women’s Studies 6.1: 46-74.
Al-Rasheed, Madawi. 2013. A Most Masculine State: Gender, Politics, and Religion in Saudi Arabia. Cambridge: Cambridge University Press.
—. 2013, Apr. 22. “Theorizing the Arabian Peninsula Roundtable: Knowledge in the Time of Oil.” Jadaliyya. https://www.jadaliyya.com/Details/28472/Theorizing-the-Arabian-Peninsula-Roundtable-Knowledge-In-the-Time-of-Oil
Al Salimi, Abdulrahman. 2018. Oman, Ibadism and Modernity (Studies on Ibadism and Oman). Hildesheim, Germany: Georg Olms Verlag.
Alsharekh, Alanoud, ed. 2007. The Gulf Family: Kinship Policies and Modernity. London: Saqi Books.
Altorki, Soraya, ed. 2015. A Companion to the Anthropology of the Middle East. Oxford: Wiley Blackwell.
—. 1988. “At Home in the Field,” in Arab Women in the Field: Studying Your Own Society. Soraya Altorki and Camillia El-Solh, eds. Syracuse: Syracuse University Press. 49-68.
—. 1986. Women in Saudi Arabia: Ideology and Behavior among the Elite. New York: Columbia University Press.
—. 1982. “The Anthropologist in the Field: A Case of “Indigenous Anthropology” from Saudi Arabia,” in Indigenous Anthropology in Non-Western Countries. H. Fahim, ed. Durham, NC: Carolina Academic Press. 167-75.
—. 1980. “Milk-kinship in Arab Society.” Ethnology 19: 233-44.
Altorki, Soraya and Camillia El-Solh, eds. 1988. Arab Women in the Field: Studying Your Own Society. Syracuse: Syracuse University Press.
Ali-Karamali, Sumbul. The Muslim Next Door: The Qur’an, the Media, and That Veil Thing. Ashland, OR: White Cloud Press, 2008.
Ammann, Ludwig. 2002. “Islam in Public Space.” Public Culture 14.1: 277-79.
Anderson, Esther. 2021. “Positionality, Privilege, and Possibility: The Ethnographer ‘at Home’ as an Uncomfortable Insider.” Anthropology and Humanism 46.2: 212-25.
Antrosio, Jason. 2018. “Starbucks Enlightenment: Is Anthropology Better than Starbucks?” Living Anthropologically. https://www.livinganthropologically.com/starbucks-enlightenment/. First posted 28 April 2018. Revised 3 June 2020.
Appadurai, Arjun. 1986. “Theory in Anthropology: Center and Periphery.” Comparative Studies in Society and History 28.2: 356-61.
Arciniega, Luzilda Carrillo. 2018, May 24. “Starbucks, Racism, and the Anthropological Imagination.” Anthropology News. https://www.luzilda-arciniega.com/public-scholarship/project-two-kzr4a
Arebi, Saddeka. 1994. Women and Words in Saudi Arabia. New York, Columbia University Press.
Armstrong, Karen. 1994. A History of God: The 4,000-Year Quest of Judaism, Christianity and Islam. New York: Ballantine Books.
Asad, Talal. 1986. “The Idea of an Anthropology of Islam.” Occasional Papers Series, Center for Contemporary Arab. Georgetown University.
Aslan, Reza. 2011/2006. No God but God: The Origins, Evolution, and Future of Islam. New York: Random House.
Asmi, Rehenuma. 2016. “Finding a Place to Sit How Qatari Women Combine Cultural and Kinship Capital in the Home Majlis.” Anthropology of the Middle East 11.2: 18-38.
Assaf, Laure. 2020. “‘Abu Dhabi is my Sweet Home’: Arab Youths, Interstitial Spaces and the Building of a Cosmopolitan Locality.” City 24.5-6. https://doi.org/10.1080/13604813.2020.1837562.
—. 2018. “Who is the Right One? The Meanings of (Marital) Love in the United Arab Emirates,” in Reinventing Love? Gender, Intimacy and Romance in the Arab World. C. Fortier, A. Kreil and I. Maffi, eds. Berne: Peter Lang.
Augustin, Anne-Linda. 2018. “Rumours, Fears and Solidarity in Fieldwork in Times of Political Turmoil on the Verge of War in Southern Yemen.” Contemporary Social Science 13.3-4: 444-56.
Baer, Brian James. 2020. “From Cultural Translation to Untranslatability – من الترجمة الثقافية إلى استحالة الترجمة: Theorizing Translation outside Translation Studies.” Alif: Journal of Comparative Poetics 40: 139-63.
Ball, Lawrence, Douglas MacMillan, Joseph Tzanopoulos, Andrew Spalton, Hadi Al Hikmani and Mark Moritz. 2020. “Contemporary Pastoralism in the Dhofar Mountains of Oman.” Human Ecology. https://doi.org/10.1007/s10745-020-00153-5
Barth, Fredrik. 1983. Sohar: Culture and Society in an Omani Town. Baltimore: Johns Hopkins University Press.
Beaugrand, Claire. 2016. “Deconstructing Minorities/ Majorities in Parliamentary Gulf States (Kuwait and Bahrain).” British Journal of Middle Eastern Studies 43.2: 234-49.
Beckett, Greg. 2019, June 22. “Staying with the Feeling: Trauma, Humility, and Care in Ethnographic Fieldwork.” Anthrodendum. https://anthrodendum.org/2019/06/22/staying-with-the-feeling-trauma-humility-and-care-in-ethnographic-fieldwork/
Belhaven (same as Hamilton). 1960. Review: “The Empty Quarter No More, review of Thesiger’s Arabian Sands.” The Geographical Journal 126.1: 73-4.
Bell, Duncan. 2003. “Mythscapes: Memory, Mythology, and National Identity.” The British Journal of Sociology 54.1: 63-81.
Bent, James and Mabel Bent. 2005/ 1900. Southern Arabia. London: Elibron.
Bent, James. 1895. Exploration of the Frankincense Country, Southern Arabia. The Geographical Journal 6.2: 109-33.
Berry, Maya, Claudia Chávez Argüelles, Shanya Cordis, Sarah Ihmoud, and Elizabeth Velásquez Estrada. 2017. “Toward a Fugitive Anthropology: Gender, Race, and Violence in the Field.” Cultural Anthropology 32: 537-565.
Bidwell, Robin. 1978. “Bibliographical Notes on European Accounts of Muscat 1500-1900.” Arabian Studies 4: 123-59.
Blommaert, Jan and Dong Jie. 2020. Ethnographic Fieldwork: A Beginner’s Guide 2nd ed. Bristol: Multilingual Matters.
Bodoh-Creed, Jessica. 2020. The Field Journal for Cultural Anthropology. London: Sage.
Bohannan, Laura. 1966. “Shakespeare in the Bush.” Natural History. https://www.naturalhistorymag.com/picks-from-the-past/12476/shakespeare-in-the-bush
Bonnefoy, Laurent and Ahmed al-Rabaani. 2022. “Exploring Narratives on Omani Peace Culture.” Arabian Humanities 16. https://doi.org/10.4000/cy.8335
Booth, Marilyn. 2010. “‘The Muslim Woman’ as Celebrity Author and the Politics of Translating Arabic: Girls of Riyadh Go on the Road.” Journal of Middle East Women’s Studies 6.3: 149-82.
Bowen, Donna Lee and Evelyn Early, eds. 2002. Everyday Life in the Muslim Middle East 2nd ed. Bloomington: Indiana University Press.
Brandt, Marieke. 2022. “Tribes and Rulers, 3.0: Dominance and the ‘Subaltern’ in Huthi Yemen,” in The Huthi Movement in Yemen: Ideology, Ambition and Security in the Arab Gulf. Abdullah Hamidaddin, ed. London: I.B. Tauris. 77-91.
—. 2021. “Introduction: The Concept of Tribe in the Anthropology of Yemen,” in Tribes in Modern Yemen: An Anthology (Denkschriften Der Philosophisch-historischen Klasse 531). Najwa Adra, Marieke Brandt, Steven Caton, Paul Dresch, Andre Gingrich, eds. Vienna: Institut für Sozialanthropologie der Österreichischen Akademie der Wissenschaften. 11-8.
—. 2021. “Some Remarks on Blood Vengeance (Tha’r) in Contemporary Yemen,” in Tribes in Modern Yemen: An Anthology (Denkschriften Der Philosophisch-historischen Klasse 531). Najwa Adra, Marieke Brandt, Steven Caton, Paul Dresch, Andre Gingrich, eds. Vienna: Institut für Sozialanthropologie der Österreichischen Akademie der Wissenschaften. 63-78.
—. 2017. “The Delocalization of Fieldwork and (Re)Construction of Place: Doing Ethnography in Wartime Yemen.” International Journal of Middle East Studies 49.3: 506-10.
Braun, Bruce. 2004. “Nature and Culture: On the Career of a False Problem,” in A Companion to Cultural Geography. J. Duncan, N. Johnson and R. Schein, eds. Oxford: Blackwell. 15-79.
Breteau, Marion. 2020. “When Love is Neither Showing nor Giving: The Challenges of Valentine’s Day in Oman,” in Quotidian Youth Cultures in the Gulf Peninsula: Changes and Challenges. Ildikó Kaposi and Emanuela Buscemi, eds. London: Routledge.
—. 2019. Amours à Mascate: Espaces, Rôles de Genre et Représentations Intimes chez les Jeunes (Sultanat d’Oman). Thèse de doctorat; Ecole Doctorale Espaces, Cultures, Sociétés; Aix-Marseille Université.
—. 2018. “Outline Pixels of Intimacy: Online Love among Young People in Muscat,” in Reinventing Love? Gender, Intimacy and Romance in the Arab World. C. Fortier, A. Kreil and I. Maffi, eds. Berne: Peter Lang. 91-111.
Breteau, Marion and Ahmed al-Suleimani. 2022. “Education, Youth and Employment in Oman.” Arabian Humanities 16. https://doi.org/10.4000/cy.8329
Brettell, Caroline. 1996. When They Read What We Write: The Politics of Ethnography. London: Bergin & Garvery.
Bristol-Rhys, Jane. 2016/2010. Emirati Women: Generations of Change. London: Hurst.
—. 2012. “Socio-spatial Boundaries in Abu Dhabi,” in Migrant Labor in the Persian Gulf. Mehran Kamrava and Zahra Babar, eds. London: Hurst. 82-3.
—. 2009. “Emirati Historical Narratives.” History and Anthropology 20.2: 107-21.
—. 2007. “Weddings, Marriage and Money in the United Arab Emirates.” Anthropology of the Middle East 2.1: 20–36.
Bristol-Rhys, Jane and Caroline Osella. 2018. “Contexts of Respectability and Freedom: Sexual Stereotyping in Abu Dhabi.” New Diversities 20.2: 1-20.
—. 2016. “Neutralized Bachelors, Infantilized Arabs: Between Migrant and Host Gendered and Sexual Stereotypes in Abu Dhabi,” in Masculinities Under Neoliberalism. Andrea Cornwall, Frank G. Karioris and Nancy Lindisfarne, eds. London: Zed.
Brodkin, Karen, Sandra Morgen and Janis Hutchinson. 2011. “Anthropology as White Public Space?” American Anthropologist 113.4: 545-56.
Brondo, Keri Vacanti. 2020. Cultural Anthropology: Contemporary, Public, and Critical Readings 2nd ed. Oxford: Oxford University Press.
Brooks, Geraldine. Nine Parts of Desire: The Hidden World of Islamic Women. New Yok: Anchor, 1995.
Bryant, Rebecca. 2020. “The Anthropology of the Future.” Etnofoor 32.1: 11-22.
Buccitelli, Anthony. 2020. “(Folk)Life, Interrupted: Challenges for Fieldwork, Empathy, and Public Discourse in the Age of Trump.” The Journal of American Folklore – Critical Folkloristics Today 133.530: 412-29.
Buscemi, Emanuela and Ildiko Kaposi, eds. 2020. Everyday Youth Cultures in the Gulf Peninsula: Changes and Challenges. London: Routledge.
Candea, Matei. 2013. “The Fieldsite as Device.” Journal of Cultural Economy 6.3: 241-58. https://www.tandfonline.com/doi/abs/10.1080/17530350.2012.754366
—. 2007. “Arbitrary Locations: In Defense of the Bounded Field-site.” Journal of the Royal Anthropological Institute 13: 167-84.
Carapico, Sheila. 2004. “Arabia Incognita: An Invitation to Arabian Peninsula Studies,” in Counter-Narratives. Madawi Al-Rasheed and Robert Vitalis, eds. New York: Palgrave Macmillan. 11-33.
Carter, Henry. 1852. “Memoir of the Geology of the South-East Coast of Arabia.” Journal of the Bombay Branch of the Royal Asiatic Society 3: 21-96.
—. 1847. “Notes on the Mahrah Tribe of Southern Arabia, with a Vocabulary of their Language, to which is appended additional Observations on the Gara Tribe.” Journal of the Bombay Branch of the Royal Asiatic Society 2: 339-64.
—. 1845. “Notes on the Gara Tribe.” Journal of the Bombay Branch of the Royal Asiatic Society 2: 195-201.
Carter, J. R. L. 1982. Tribes in Oman. London: Peninsular Publishing.
Caton, Steve. 2005. Yemen Chronicle: An Anthropology of War and Mediation. New York: Hill and Wang.
—. 1993. ‘Peaks of Yemen I Summon’: Poetry as Cultural Practice in a North Yemeni Tribe. Oakland, CA: University of California Press.
—. 1987. “Power, Persuasion and Language: A Critique of the Segmentary Model in the Middle East.” International Journal of Middle East Studies 19: 77-102.
—. 1986. “’Salam Tahiyah’: Greetings from the Highlands of Yemen.” American Ethnologist 13.2: 290-308.
Chatty, Dawn. 2013.“Negotiating Authenticity and Translocality in Oman: The ‘Desertscapes’ of the Harasiis Tribes,” in Regionalizing Oman: Political, Economic and Social Dynamics. Steffen Wippel, ed. Heidelberg: Springer. 129-45.
—. 2013. “Rejecting Authenticity in the Desert Landscapes of the Modern Middle East: Development Processes in the Jiddat Il-Harasiis, Oman,” in Anthropology of the Middle East and North Africa. Sherine Hafez and Susan Slyomovics, eds. Bloomington: Indiana University Press. 145-64.
—. 2009. “Rituals of Royalty and the Elaboration of Ceremony in Oman: View from the Edge.” International Journal of Middle East Studies 41: 39-58.
—. 2000. “Integrating Participation into Research and Consultancy: A Conservation Example from Arabia.” Social Policy and Administration 34.4: 408-18.
—. 2000. “Women Working in Oman: Individual Choice and Cultural Constraints.” International Journal of Middle Eastern Studies 32: 241-54.
—. 1998. “Enclosures and Exclusions: Conserving Wildlife in Pastoral Areas of the Middle East.” Anthropology Today 14:4: 2-7.
—. 1997. Mobile Pastoralists: Development Planning and Social Change in Oman. New York: Columbia University Press.
—. 1976. “From Camel to Truck.” Folk 18:114-28.
Chay, Clemens. 2015. “Kuwait’s Diwaniyyas: Dislocation and Dissent in an Urban Gulf Society.” HH Sheikh Nasser al-Mohammad al-Sabah Publication Series 15. Durham: Durham University. 1-25.
Clapp, Nicholas. 1999. The Road to Ubar: Finding the Atlantis of the Sands. Boston: Houghton Mifflin.
Clark, Janine and Francesco Cavatorta, eds. 2018. Political Science Research in the Middle East and North Africa: Methodological and Ethical Challenges. Oxford: Oxford University Press.
Cohen, Jeffery. 2015. Eating Soup without a Spoon: Anthropological Theory and Method in the Real World. Austin: University of Texas Press.
Cole, Donald and Soraya Altorki, 1992. “Was Arabia Tribal: A Reinterpretation of the Pre-Oil Society.” Journal of South Asian and Middle Eastern Studies 15.4: 71-87.
Cole, Juan. 2024. “Terraforming Yemen: Geoeconomic Imperialism, the UAE and the Southern Secessionists.” Journal of Gulf Studies 1.1: 59-79.
Cooke, Miriam. 2014. Tribal Modern: Branding New Nations in the Arab Gulf. Berkeley: University of California Press.
Cozzi, Paulino Robles-Gil. 2018. “Blood Diplomacy: Saudi Arabia between Yemen and Jamal Khashoggi.” Gulf Insights Series – 4. Doha: College of Arts and Sciences, Qatar University.
Craufurd, C. 1919. “The Dhofar District.” The Geographical Journal 53.2: 97-105.
Criado, Tomás Sánchez. 2020. “Anthropology as a Careful Design Practice?” Zeitschrift für Ethnologie (ZfE) / Journal of Social and Cultural Anthropology 145.1: 47-70.
Cruttenden, Charles. 1838. “Journal of an Excursion from Morbat to Dyreez, the Principal Town of Dhofar.” Transactions of the Bombay Geographical Society 1: 184-88.
Cumings, Bruce. 1993. “Revising Postrevisionism, or The Poverty of Theory in Diplomatic History.” Diplomatic History 17.4: 539-69.
Dahlgren, Susanne. 2013. “Revisiting the Issue of Women’s Rights in Southern Yemen: Statutory Law, Sharia and Customs.” Arabian Humanities 1. https://doi.org/10.4000/cy.2039
Davidson, Christopher. 2015. After the Sheikhs: The Coming Collapse of the Gulf Monarchies. London: Hurst.
—, ed. 2011. Power and Politics in the Persian Gulf Monarchies. New York: Columbia University Press.
Davis, Thomas. 1999. “Revisiting Group Attachment: Ethnic and National Identity.” Political Psychology 20.1: 25-47.
Dawson, Andrew. 2021. “‘Let’s Talk About Me – 101’: Epistemological Vanity in Anthropology and Society.” Etnofoor 33.1: 73-90.
De Koning, Anouk. 2009. Global Dreams: Class, Gender, and Public Space in Cosmopolitan Cairo. Cairo: American University in Cairo Press.
De Regt, Marina. 2010. “Ways to Come, Ways to Leave: Gender, Mobility, and Il/legality among Ethiopian Domestic Workers in Yemen.” Gender and Society 24.2: 237-60.
—. 2009. “Preferences and Prejudices: Employers’ Views on Domestic Workers in the Republic of Yemen.” Signs 34.3: 559-81.
Deeb, Lara and Jessica Winegar. 2012. “Anthropologies of Arab-Majority Societies.” Annual Review of Anthropology 41: 537-58.
Dekeersmaeker, Maria. 2015. Whispers of Oman. Salalah, Oman: Dhofar National Printing Press.
—. 2011. The DNA of Salalah, Dhofar: A Tourist Guide. Salalah, Oman: Dhofar National Printing Press.
—. 2011. Treasure Chest Salalah, Oman Serial 1. Salalah, Oman: Dhofar National Printing Press.
Derbal, Nora. 2022. Charity in Saudi Arabia: Civil Society under Authoritarianism. Cambridge: Cambridge University Press. https://doi.org/10.1017/9781009072656
Determann, Jörg Matthias. 2022. “Review of Beyond Exception: New Interpretations of the Arabian Peninsula.” Journal of Arabian Studies 12.1: 127-8.
DeVore, Marc 2012. “A More Complex and Conventional Victory: Revisiting the Dhofar Counterinsurgency.” Small Wars & Insurgencies 23: 144-73.
—. 2011. “The United Kingdom’s Last Hot War of the Cold War: Oman, 1963–75.” Cold War History 11: 441-71.
Diphoorn, Tessa and Grassiani, Erella. 2020. “‘Why Do We Need Your Research?’: The Ethics of Studying Security and the Dilemmas of the Anthropologist-Expert.” Journal of Extreme Anthropology 4.1: 116-34. https://doi.org/10.5617/jea.7605
Diwan, Kristin. 2014. “Breaking Taboos: Youth Activism in the Gulf States.” Atlantic Council. https://www.atlanticcouncil.org/in-depth-research-reports/issue-brief/breaking-taboos-youth-activism-in-the-gulf-states/
Dominguez, Virginia and Brigittine French. 2020. Anthropological Lives: An Introduction to the Profession of Anthropology. New Brunswick: Rutgers University Press.
Dorman, Deborah. 2017. “A Nasraniyya in Sanaa, 1988-99,” in Architectural Heritage of Yemen: Buildings that Fill my Eye. Trevor Marchand, ed. London: Ginko. 179-86.
Dorsey, James. 2014, July 10. “Wahhabism vs. Wahhabism: Qatar Challenges Saudi Arabia.” Singapore Middle East Reflections 4. 1-51.
Dorsky, Susan. 1986. Women of ʿAmran: A Middle Eastern Ethnographic Study. Salt Lake City: University of Utah Press.
Doumato, Eleanor. 2000. Getting God’s Ear: Women, Islam, and Healing in Saudi Arabia and the Gulf. New York: Columbia University Press.
Dresch, Paul. 1989. Tribes, Government and History in Yemen. Oxford: Clarendon Press.
Due-Gundersen, Nicolai and Francis Owtram. 2022. “The Foundation, Development and Future of the Omani Rentier State: From the Dhofar War to Vision 2040.” Arabian Humanities 16. https://doi.org/10.4000/cy.8328
Eickelman, Christine. 1988. “Women and Politics in an Arabian Oasis,” in A Way Prepared: Essays on Islamic Culture in Honor of Richard Bayly Winder. New York: New York University Press. 199-215.
—. 1984. Women and Community in Oman. New York: New York University Press.
Eickelman, Dale. 1992. “Mass Higher Education and the Religious Imagination in Contemporary Arab Societies.” American Ethnologist 19.4: 643-655.
—. 1989. “National Identity and Religious Discourse in Contemporary Oman.” International Journal of Islamic and Arabic Studies 6.1: 1-20.
—. 1985: “From Theocracy to Monarchy: Authority and Legitimacy in Inner Oman, 1935–1957.” International Journal of Middle East Studies 17.1: 3–24.
—. 1983. “Omani Village: The Meaning of Oil,” in The Politics of Middle Eastern Oil. J. E. Peterson, ed. Washington, D.C.: The Middle East Institute. 211-19.
Eickelman, Dale and M.G. Dennison. 1994. “Arabizing the Omani Intelligence Services: Clash of Cultures?” International Journal of Intelligence and CounterIntelligence 7.1: 1-28.
Emerson, Robert, Rachel Fretz and Linda Shaw. 2011. Writing Ethnographic Fieldnotes 2nd ed. Chicago: University of Chicago Press.
Ennis, Crystal. 2020. “Citizenship without Belonging? Contesting Economic Space in Oman.” International Journal of Middle East Studies 52.4: 759-64.
—. 2019. “The Gendered Complexities of Promoting Female Entrepreneurship in the Gulf.” New Political Economy 24.3: 365-84.
—. 2015. “Between Trend and Necessity: Top-Down Entrepreneurship Promotion in Oman and Qatar.” The Muslim World 105.1: 116-38.
—. n.d. “Oman Resource Guide.” The Association for Gulf and Arabian Peninsula Studies. https://agaps.org/wp-content/uploads/2018/09/Oman-Research-Resource-Guide.pdf
Fabietti, Ugo. 2000. “State Politics and Beduin Adaptations in Saudi Arabia, 1900-1980,” in The Transformation of Nomadic Society in the Arab East. Martha Mundy and Basim Musallam, eds. Cambridge: Cambridge University Press.
Fahim, Hussein. 1982. Indigenous Anthropology in Non-Western Countries. Durham, NC: Carolina Acadamic Press.
Fardon, Richard, ed. 1989. Localizing Strategies: Regional Traditions of Ethnographic Writing. Washington, D.C.: Smithsonian Inst. Press.
Fernea, Elizabeth Warnock. 1989/1969. Guests of the Sheikh: An Ethnography of an Iraqi Village. New York: Anchor Books.
Ferraro, Gary. 2016. Classic Readings in Cultural Anthropology 4th ed. Boston: Cengage.
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Marielle Risse
Books
Houseways in Southern Oman. Routledge, 2023
This book explains how modern, middle-class houses are sited, designed, built, decorated and lived in with an emphasis on how room-usage is determined by age, gender, time of day and the presence of guests. Combing ethnography and architectural studies, the author draws on over sixteen years of living in the Dhofar region to analyze the cultural perceptions regarding houses and how residential areas fit within the urban areas in southern Oman. Dhofari houses are also compared to houses in other Arabian Peninsula countries and positioned within the theoretical frameworks of the “Islamic city” and the “Islamic house.”
Foodways in Southern Oman. Routledge, 2021
This book examines the objects, practices and beliefs relating to producing, obtaining, cooking, eating and disposing of food in the Dhofar region of southern Oman. The chapters consider food preparation, who makes what kind of food, and how and when meals are eaten. Foodways connects what is consumed to themes such as land usage, gender, age, purity, privacy and generosity. It also discusses how foodways are related to issues of morality, safety, religion, and tourism. The volume is a result of fourteen years of collecting data and insights in Dhofar, covering topics such as catching fish, herding camels, growing fruits, designing kitchens, cooking meals and setting leftovers out for animals.
Community and Autonomy in Southern Oman. Palgrave Macmillan, 2019
This book explores how, in cultures which prize conformity, there is latitude for people who choose not to conform either for a short time and how the chances to assert independence change over time. The main focus is on how the traits of self-control and self-respect are manifested in the everyday actions of several groups of tribes whose first language is Gibali (Jebbali/ Jebali, also referred to as Shari/ Shahri), a non-written, Modern South Arabian language. Although no work can express the totality of a culture, this text describes how Gibalis are constantly shifting between preserving autonomy and signaling membership in family, tribal and national communities.
Publications – scholarly articles and chapters – anthropology/ culture/ travel writing
“Lifeways of Traditional Fishermen in Dhofar, Oman,” in Fish as Food: Lifestyle and a Sustainable Future. Helen Macbeth, ed. International Commission on the Anthropology of Food and Nutrition – Alimenta Populorum series. 2024: 155-170. https://archive.org/details/macbeth-young-and-roberts-ed-fish-as-food-anthropological-and-cross-disciplinary
“An Ethnographic Discussion of Fairy Tales from Southern Oman,” Fabula: Zeitschrift für Erzählforschung / Journal of Folktale Studies / Revue d’Etudes sur le Conte Populaire 60.3-4 (De Gruyter, Berlin) 2019: 318–335.
“Understanding Communication in Southern Oman,” North Dakota Quarterly 84.1 (Special Issue on Transnationalism) 2017: 174-184.
“Generosity, Gift-giving and Gift-avoiding in Southern Oman,” Proceedings of the Seminar for Arabian Studies 45 (Oxford: Archeopress) 2015: 289-296.
“Understanding the Impact of Culture on the TESOL Classroom: An Outsider’s Perspective,” TESOL Arabia’s Perspective 18.2, 2011: 15-19.
“Cultural Refraction: Using Travel Writing, Anthropology and Fiction to Understand the Culture of Southern Arabia,” Interdisciplinary Humanities 26:1, 2009: 63-78.
Publications – scholarly articles and chapters – literature/ pedagogy
“Using Cultural Understandings to Improve Teaching in Oman,” in Unpackaging Theory and Practice in Educational Sciences. Abdülkadir Kabadayı, ed. Lyon: Livre de Lyon. 2023: 129-141. https://www.livredelyon.com/educational-sciences/unpackaging-theory-practice-in-educational-sciences_595.
“Teaching Paired Middle Eastern and Western Literary Texts,” in Advancing English Language Education. Wafa Zoghbor and Thomaï Alexiou, eds. Dubai: Zayed University Press, 2020: 221-223.
“Teaching Literature on the Arabian Peninsula,” Anthropology News website, October 7 2019. http://www.anthropology-news.org/index.php/2019/10/07/teaching-literature-on-the-arabian-peninsula/
“Selecting the Right Literary Texts for Middle Eastern Students: Challenges and Reactions,” in Focusing on EFL Reading: Theory and Practice. Rahma Al-Mahrooqi, ed. Muscat: Sultan Qaboos University Press, 2014: 165-188.
“Frosty Cliffs, Frosty Aunt and Sandy Beaches: Teaching Aurora Leigh in Oman,” Ariel: A Review of International English Literature 43.4, 2013: 123-145.
“Who Are You Calling ‘Coddled’?: ‘Cloistered Virtue’ and Choosing Literary Texts in a Middle Eastern University,” Pedagogy 13.3, 2013: 415-427.
“Do You know a Creon?: Making Literature Relevant in an Omani University,” in Literature Teaching in EFL/ESL: New Perspectives. Rahma Al-Mahrooqi, ed. Muscat: Sultan Qaboos University Press, 2012: 302-314.
“Reader’s Guide” for the English version of Khadija bint Alawi al-Thahab’s My Grandmother’s Stories: Folk Tales from Dhofar (Translated by W. Scott Chahanovich, U.S. Fulbright Scholar at Dhofar University, 2009-2010). Washington, D.C: Sultan Qaboos Cultural Center, 2012: 17-23.
Conference Presentations – anthropology/ culture/ travel writing
“Conducting Research on the Arabian Peninsula: Creating Effective Interactions,” Middle East Studies Association Annual Conference. Nov. 14, 2024.
“Windguru and Other Gurus: Fishing off the Coast of Dhofar, Oman,” Navigating the Transcultural Indian Ocean: Texts and Practices in Contact Conference, sponsored by the Rutter Project. June 5, 2024
“Crafting a Home: Interior Home Design in Southern Oman.” Home/Making Symposium, Concordia University. Montreal. May 12, 2023. https://www.concordia.ca/finearts/events/home-making.html
“Good Governance and Open Spaces: How the State and Residents Negotiate the Use of Government Land in Dhofar, Oman.” AnthroState Talks for the European Association of Social Anthropologists Network on Anthropologies of the State. May 4, 2023. https://easaonline.org/networks/anthrostate/talks
“Explorations in the North-west Indian Ocean: The Research Journeys of the ‘Palinurus’ along the Omani Coast in the mid-1800s.” Research Expeditions to India and the Indian Ocean in Early Modern and Modern Times, sponsored by the German Maritime Museum / Leibniz Institute for Maritime History. Nov. 3, 2022.
“Private Lives in Public Spaces: Perceptions of Space-Usage in Southern Oman.” Middle East Studies Association annual conference. Montreal, Quebec. December 2, 2021.
“The Costs and Benefits of Fishing in Southern Oman.” Fish as Food: Lifestyle and a Sustainable Future, annual conference of the International Commission on the Anthropology of Food and Nutrition, hosted at the University of Liverpool. Sept. 1, 2021.
“Ethical Eating in Southern Oman.” Just Food, virtual conference of the Association for the Study of Food and Society; Agriculture, Food and Human Values Society; Canadian Association for Food Studies and the Society for the Anthropology of Food and Nutrition, hosted by the Culinary Institute of America and New York University. June 12, 2021.
“Foodways in Southern Oman,” for the session “Uncovering Truths, Building Responsibility in A Pandemic: Insights from Emerging Monographs at the Nexus of Culture, Food, and Agriculture.” American Anthropological Association. Nov. 9, 2020.
with Keye Tersmette. “Ghurba at Home – Views from Oman.” The Arab World as Ghurba: Citizenship, Identity and Belonging in Literature and Popular Culture, University of Warwick. June 21, 2019.
“Accounts from the Journeys of the Brig ‘Palinurus’ Along the Dhofar Coast in the mid-1800s.” Maritime Exploration and Memory Conference, National Maritime Museum, Greenwich, England. Sept. 15, 2018.
“Recent Views on Oman.” British Society for Middle East Studies, University of Edinburgh. July 6, 2017.
“Female, Femininity, Male and Masculinity in the Gibali-speaking Tribes of Southern Oman.” The Gulf Research Conference, Cambridge University. August 2, 2017.
“‘Words Mean Nothing’: Fluency in Language and Fluency in Culture in Anthropology Fieldwork in Southern Oman.” British Society for Middle Eastern Studies, University of Wales. July 15, 2016.
“’Why Would I Hurt a Woman?’: Respectful/ Respecting Women in Southern Oman.” Middle East Studies Association Conference, Denver. Nov. 21, 2015.
“Generosity, Gift-giving and Gift-avoiding in Southern Oman.” British Foundation for the Study of Arabia’s Seminar for Arabian Studies, The British Museum, London. July 27, 2014.
“‘I Do Not Need the Night’: The Gibali Conception of Self-Respect in Southern Oman.” Middle East Studies Association Conference, New Orleans. October 12, 2013.
“They Came, They Saw, They Fought, They Compromised, They Left: The Foreign Military Presence in the Dhofar War (Oman, 1965-1975).” Royal Geographical Society Annual Conference; Edinburgh. July 3, 2012.
“Waiting for [both] the Barbarians”: Tourism in the Dhofar Region of Oman.” Traditions and Transformations: Tourism, Heritage and Cultural Change in the Middle East and North Africa Region; Amman, Jordan. April 6, 2009.
Conference presentations – literature/ pedagogy
“Finding the Right Texts for Teaching Literature, Cultures, and Empathy in the Middle East.” American Comparative Literature Association Conference. April 9, 2021.
“‘I Came to You for Good’: An Ethnographic Discussion of Folk Tales from Southern Oman.” Third Joint Seminar of The Folklore Society and the Royal Anthropological Institute, Royal Anthropological Institute, London. Oct. 26, 2017.
“Antigone, Alcestis, Deanira and Philoketes visit the Empty Quarter: The Reception of Greek Drama on the Arabian Peninsula.” American Comparative Literature Association Conference, University of Utrecht. July 8, 2017.
“‘A Man Was Always Catching Fish’: Fairy Tale Elements in the Ali al-Mahri/ Johnstone/ Rubin Gibali Texts from Southern Oman.” American Comparative Literature Association Conference, Harvard University, Cambridge, MA. March 18, 2016.
“Analyzing Arabic Teaching to Improve English Teaching.” TESOL Arabia Annual Conference; Dubai. March 14, 2014.
“John Clare Looks Good in a Dishdash: Linking John Clare to Middle Eastern Poetry.” Modern Language Association Annual Conference, Chicago. January 7, 2011.
“How Can You Hate the Sun?: Translating Western Conceptions of Nature.” Humanities Education and Research Association, Chicago, Illinois. April 9, 2009.
“Do You Have Anything on Cowboys?: Creating a University Library in the Middle East,” with Chris Sugnet. Southwest/Texas Popular Culture Association Conference, Albuquerque. Feb., 2000.
Creative Non-fiction
“Yemen with Yul,” in Emanations 11. Independently published, 2024: 417-429.
“Questions About Food and Ethics,” in Emanations: When a Planet was a Planet. Brookline, MA: International Authors, 2021: 403-408
“Ok Kilito, I Won’t Speak Your Language: Reflections after Reading Thou Shalt Not Speak My Language,” in Octo-Emanations. Carter Kaplan, ed. Brookline, MA: International Authors, 2020: 233-236.
“Predator Anthropologists, Anthropologist Predators: Anthropological Metaphors in Popular Movies,” Open Anthropology Research Repository. Aug. 25, 2020. https://www.openanthroresearch.org/doi/abs/10.1002/oarr.10000333.1
“What’s in Your Bag?” Anthropology News. American Anthropological Association. Oct. 30, 2019. http://www.anthropology-news.org/index.php/2019/07/23/whats-in-your-bag-2019-edition/
“Living Expat,” in Emanations: Chorus Pleiades. Carter Kaplan, ed. Brookline, MA: International Authors, 2018: 308-318.
“Research in Foreign Cultures,” in Emanations: Foray into Forever. Carter Kaplan, ed. Brookline, MA: International Authors, 2014: 355-358.
“Throwing Children in the Street: Explaining Western Culture to Omanis,” in Emanations: Third Eye. Carter Kaplan, ed. Brookline, MA: International Authors, 2013: 265-274.
“To Learn Arabic, You Have to Talk the Talk,” The Chronicle of Higher Education. May 31, 2012. http://chronicle.com/article/To-Learn-Arabic-You-Have-to/132057
“Your Zimbabwe Stories” and “Memsahib 101,” in Emanations: Sidestepping Academic Dicta into the Higher Ecstatic Ethos. Carter Kaplan, ed. Brookline, MA: International Authors, 2012: 305-312.
“Bringing Theory Home in Oman,” The Chronicle of Higher Education. July 10, 2011: B24.
http://chronicle.com/article/Bringing-Theory-Home-in-Oman/128139/
“In the House of the Infidel or Perfume: The Great Healer,” Button 16, 2011: 6-9.
“For Middle East expats, a fake-holly, not-so-jolly Christmas,” The Washington Post, Dec. 23, 2009: C3.
“An Open Letter to Alice Walker,” The Chronicle of Higher Education. Feb. 20, 2009: B11.
http://chronicle.texterity.com/chronicle/20090220b/?pg=11#pg11
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