Culture Lessons From Big Bang Theory

(photo by S.B.)

Earlier this spring I needed to spend a lot of nights at home and wanted something light to watch so I started Big Bang Theory, a 1/2 hour comedy  program that ran from 2007-2019. The main characters are 4 friends: Leonard Hofstadter (Johnny Galecki), Sheldon Cooper (Jim Parsons), Howard Wolowitz (Simon Helberg) and Raj Koothrappali (Kunal Nayyar) who work at a university. Sheldon and Leonard live next to Penny (Kaley Cuoco).

Unlike other ensemble comedies such as Friends, the characters of Leonard, Sheldon, Howard and Raj come from very different backgrounds but they bond over shared ‘universes’ such as similar academic niches, Star Trek, Star Wars, Marvel Comics, World of Warcraft and other massively multiplayer online games.

What I find interesting is the interplay of lessons learned in homespaces (Texas, Nebraska, India), through religions and how characters use their various abilities. People who have understandings of other cultures can stay on top, while those who are dismissive of other points-of-view lose. For example, Penny, who works as a waitress, is insulted by Leonard’s academically-oriented mother, so Penny takes her to a bar and does shots with Dr. Hofstadter, who can’t hold her liquor and does something embarrassing.

Sheldon attempts to control Leonard are thwarted by Leonard’s girlfriend, a lawyer who is from India. Realizing that pre-marital dating is not accepted by Priya Koothrappali’s conservative parents, Sheldon blackmails Leonard into agreeing to his demands by threatening to tell Priya’s parents that she is dating Leonard.

I love how characters sometimes learn to use (sometimes respect) different types of knowledge and skills. Although Sheldon usually belittles Penny, when he realizes that he is not a good teacher he asks her for help. Similarly, Amy, who has also been dismissive of Penny, invites herself to Penny and Bernadette’s get-together by repeating “I’m a girl” as, despite impressive achievements, she has never had a female friend or been on a sleepover. Amy realizes Penny has access to all sorts of knowledge Amy never had a chance to acquire.

Hence, Penny’s lack of intellectual credentials is a source of amusement at first, but gradually becomes unimportant when it’s clear she how much she can add to their lives in other ways, from rescuing Sheldon’s battle ostrich and getting Sheldon a napkin signed by Spock to including Amy in girl chat.

This is fascinating as I am always interested in how people cope (or fail to cope) with new cultural constructs. For example, Sheldon slowly learns some social codes by rote, such as saying “there, there” and offering a hot beverage when someone is upset. This is carried to the point that, when Raj arrives in a depressed mood, Sheldon goes about making him a cup of bullion as he is out of tea. A hot  beverage is required, so a hot beverage of whatever type is available must be given.

Often at the start of an episode, one person will appear to have the upper hand, only to be circumvented by another person’s use of a different kind of power. Sheldon’s eidetic memory helps him win at the card game Mystic Warlords of Ka’a but he is beaten by Wil Wheaton who has a better understanding of people’s motivations.

In another episode, Leonard and Sheldon insult the intelligence of  Zach, Penny’s boyfriend with Howard and Raj looking on and giggling. After Zach leaves, Penny tells the 4 men, “For a group of guys who claim they spent most of their lives being bullied, you can be real jerks. Shame on all of you.”

The 4 friends then go to Penny’s apartment to apologize to Zach and the 5 of them end up going to a comic book store together. Sheldon again insults Zach for wanting to read Archie comics, but then realizes that having Zach join them in a group Halloween costume contest could allow them to win. The person they ridiculed is the person who completes their superhero group; Zach agrees, dons a Superman suit and they win.

It’s a lighthearted comedy but it has good lessons about accepting and learning from people who have different knowledge bases.

Teaching Literature and Staying au courantThe Man from Nowhere and the Ancient Greeks

There is a profound joy in introducing students to classic texts. I am very grateful that I have spent so much of my working life among the splendors of ancient Greek plays, Romantic Era poets, Jane Austen and Oscar Wilde.

And I am happy that as I teach I have gotten better at choosing classics which speak to my students, from 20th century writers such as Tawfiq al-Hakim to more modern writers such as Mohammed Al Murr and Badriyah al Bashar. And it’s fun help them get over the newness of Moushegh Ishkhan, Oriah Mountain Dreamer, Ryszard Krynicki, T’ao Yuan Ming, Tomas Tranströmer and Wisława Szymborska.

When I start the poetry class, I know that there is at least one student will be blown away by the Cold Mountain poems, Basho, Mary Oliver, Naomi Shihab Nye or Fowziyah Abu-Khalid. Someone will fall in love with  “Embroidered Memory” by Lorene Zarou-Zouzounis; someone else will champion “About Mount Uludag” by Nazim Hikmet.

It’s a delight to read familiar lines and see how students relate to familiar characters. Who is going to defend Ismene this semester? Who will argue on Creon’s behalf? Who is going to laugh when Patty in Quality Street talks about her hopefulness?  If we read Rebecca West’s The Return of the Soldier, who will my students pick as the one who deserves Chris – Kitty, Margaret or Jenny?

At the same time, it is good for me to be in the position of not knowing, to remember how it feels to be confused by a text. I became a better teacher after I spent two summers studying Arabic in Muscat. Sitting in a classroom as a student, panicking when a teacher asked me a question I did not understand, studying for a test and waiting anxiously for my grade made me more understanding of my own students.

So I try to seek out new texts to read and, perhaps, use for teaching. I scan shelves in bookstores and ask friends for suggestions. Since I don’t know Spanish writers, I asked a friend who has expertise and, following her suggestions, found “Marta Alvarado, History Professor” by Marjorie Agosín and “New Clothes” by Julia Alvarez, as well as “Tula” and “Turtle Came to See Me” by Margarita Engle.

Over the past few years, I have realized that I few students are into K-pop (BTS! Blackpink! Twice! NCT!) and so I decided to dip a toe into that cultural tradition.

The easiest way to start was movies so I duly looked at “top 10 Korean movie” lists and rented The Man from Nowhere (2010). One review mentioned that it was similar to Léon: The Professional (1994) in that it involved a young girl who is taken in and protected by a hired assassin. I thought knowing the plot would help me but there were a lot of differences, making the movie both interesting and confusing. For example, the ending surprised me. At the end of Léon, the girl is re-enrolled at her boarding school and she finally plants the small tree that she has been carrying around with her, symbolizing that she is now rooted.

At the end of The Man from Nowhere, the anti-hero asks the police for one favor and he brings the young girl he has been trying to protect back to her old neighborhood, goes into a small convenience store and buys her some composition books, writing supplies and a back-pack. Then he asks her if she will be ok. She nods, they hug and then he turns to go back into the police car.

I stared at the screen in astonishment. “That’s the end?!?” I wondered. Her father left long ago, her mother died at the start of the film, the girl was kidnapped and brutally treated for weeks, and now, with a few stationary supplies, the girl is now alone and supposed to take care of herself?

Over the next few weeks, I watched a few more and was astounded by whole new levels of plotting. It often feels like I am watching several movies at one: Assassination (2015) has freedoms fighters betrayed by team members (shades of Guns of Navarone), funny but doomed killers (shades of Butch Cassidy and the Sundance Kid) and twin sisters on opposite sides of an immense cultural, educational and temperamental divide (a grown-up, super spy equivalent of the Parent Trap).

I am often bewildered as I try out comedies, historical fiction and modern thrillers such as The Good, the Bad, the Weird (2008), Masquerade (2012), The Villainess (2017) and War of the Arrows (2011).

It takes a lot of concentration to understand each movie, not because of the sub-titles but the  work of trying to create new templates and figure out new tropes. How can I visually tell the difference between good guys and bad guys? Is the behavior of this woman showing that she is good or bad? Does this style of house indicate that the owners are rich, poor, old-fashioned or trend-setters? Is the meal the characters being served haute cuisine or everyday fare? Is this behavior normal or odd?

Sometimes it is good to be lost.

Bibliographies on topics connected to Dhofar, Oman

(photo by S. B.)

Bibliography of the Modern South Arabian languages, compiled by Janet Watson and Miranda Morris, updated October 2021

https://www.researchgate.net/publication/345983960_Bibliography_of_the_Modern_South_Arabian_languages_Compiled_by_Janet_Watson_and_Miranda_Morris

Bibliographies I have compiled

Houseways

Pre-historical and Historical Houseways in the Dhofar Region: Selected References

Foodways

Updated bibliography from my research on Foodways in Southern Oman

Selected Bibliography: Animals, Birds and Fish in Southern Oman

What I’ve Been Reading: Food, Cooking, Cuisine, Culture, Anthropology, & History

General

Bibliography of Works Consulted for Research on Dhofar, Oman

Annotated Bibliography of Texts Pertaining to the Dhofar Region of Oman

Short bibliography of books about Dhofar in Arabic

Teaching Literature

Selected Bibliography: Primary and Secondary Texts for Literature Teachers on the Arabian Peninsula

I am pleased to announce that my chapter “Teaching Paired Middle Eastern and Western Literary Texts” has been published

Risse, Marielle. 2020. “Teaching Paired Middle Eastern and Western Literary Texts.” Advancing English Language Education,  Wafa Zoghbor and Thomaï Alexiou (eds.). Dubai: Zayed University Press. 221-223.

“Teaching Paired Middle Eastern and Western Literary Texts” – This chapter focuses on a technique which increases students’ participation, creativity and analytical ability in literature and language classrooms. By teaching two texts in English together, one from a Western and one from a Middle Eastern culture, students can compare and contrast a familiar text to one that has new settings, themes, people and opinions. This analysis allows students to see how characters, leitmotifs and points of view can be both similar and different across cultures, and in turn improves students’ reading, writing, speaking and critical thinking abilities. As some teachers might be hesitant to use literature in a language classroom or be unfamiliar with texts from a different culture, this chapter gives several specific examples, in addition to explaining how to teach paired texts. When teachers overcome the fear of working with new texts, they can pass on their insights to students.

Click to access AELE_Book_ALLT_ZU_Web_V02.pdf