Using Creative Writing Prompts in Language Learning

photo by Hussein Baomar

Meera Lee Patel just published a new book: Learn to Let Go: A Journal for New Beginnings so I want to post this essay about her (and Katie Daisy’s) work. Their texts are always very effective in helping students improve their writing. Reflecting on how students reacted so positively to their artwork/ writings made me want to help other teachers find the benefits in using non-traditional writing prompts.

Abstract

This article highlights the importance of using interesting writing prompts to help students reach their language goals. The article reviews academic texts on the importance of using writing prompts, then gives examples of different types and explains how different prompts can be used to reach a variety of teaching objectives such as writing argument papers, varying audiences, learning grammar rules and increasing vocabulary. Using creative prompts to promote co-writing and class discussions are also explored. Various types of creative workbooks by Daisy (2018) and Patel (2018) are used as examples of how pairing prompts with appealing visuals can help students write longer and better essays. The procedures and positive results of using prompts are also discussed. Specifically, the author has found that using prompts means less delay in students beginning to do in-class writings, as well as creating longer and more detailed texts.

keywords: Language learning, creativity, writing prompts, writing journals

Introduction

It might seem odd to be discussing creative writing texts in a scholarly text about language learning, but in order to increase proficiency students need to produce writing. Colorful, vibrant, engaging texts will draw students in and make writing more enjoyable. Further, having an interesting prompt will help students write more and create the need for new vocabulary.

The impetus for my research on the topic of using interesting texts to help promote language learning started in a bookstore over ten years as I was looking for a text to help me learn Arabic. There were four choices. The first was a huge, thick paperback, as I paged through I saw that the vocabulary list for the first chapter had over 40 words. It seemed overwhelming so I set it down. The next two books were A4-sized paperbacks with a grammar rule at the top of each page and then 10-15 lines to write practice sentences.

The fourth book was a small paperback filled with black and white cartoon drawings and a wide variety of exercise (matching, fill-in-the-blank, true-false, charts, etc.). I not only bought it, I worked my way through the entire book eventually completing every page. Then I went on to buy and finish three more books by the same authors (Wightwick and Gaafar 2021). The user-friendliness of that Arabic textbook with its cute drawings, diverse tasks, short vocabulary lists and student-appropriate vocabulary made it easy to motivate myself to study every week. The lessons were not just about grammar rules, but included realistic conversations and creative expression. Making learning fun was a key element to my continued learning.

When I create syllabi for writing classes such as Advanced Academic English, Advanced English Language, Culture in the Classroom, Psychology of Language, Situational English, Writing for the Professions and Writing Workshop I take my person experience into account and think about my students’ attitudes towards learning. Sometimes I might give a short piece of literature, a question, a quote or an interesting painting as a prompt.

The purpose of this paper is to explain the pedagogical background for using creative writing prompts and to give specific examples of texts that language teachers might use.

Review of literature

Creative Writing

There is wide-spread agreement increasing student’s access to and use of creative writing into the language classroom is useful. This is usually accomplished through using interesting speaking and writing prompts, as well as literature such as poems or stories.

For example, both the Oxford University Press and the British Council recommend using creative writing to help create effective lessons in the EFL classroom. In the article “7 ways to bring Creative Writing into the #EFL classroom” published on the Oxford University Press website, various teachers explain writing prompts that engage students. The ideas include giving student the first part of a story then having students write their own ending and giving a non-written stimulus, such as playing music and let students write their reaction.

On the British council website, Maley (n.d.) argues that creative writing “aids language development at all levels: grammar, vocabulary, phonology and discourse.” Further, “a key characteristic of creative writing is a willingness to play with the language.” Morissey (n.d) explains that “Most teachers would agree that what we want to say, what comes from the heart, we are happier to work on [and thus] Creative writing involves playful but rigorous work with language.” For example, “to say precisely what they mean, students have to be very careful in their use of vocabulary and idioms.”

The website TEFL UK, which offers on-line English teacher training classes, states that “Learning a language is a process that requires different types of activities to be involved for the student to truly progress…And, it’s the teacher’s job to make these activities as engaging and useful as possible” (6 Creative Writing Activities 2021).

Discussing motivation, Arshavskaya (2015) presents research that “suggests that creative writing assignments can serve as an important mediational tool that fosters greater motivation and engagement with writing” (75).

Further, Deveci (2020) argues that the “development of creativity in students will contribute to their personal triumphs and the economic and social development of their societies” (30). His research highlights four themes which show how students perceive themselves to be creative four (Originality, Problem-solving, Designing and Interest in learning). These are incorporated into writing using nine strategies:

  • Experience – using personal facts and historical information, having real, interesting, evidence
  • Lexis – using synonyms, simple words, attractive words, interesting words, varying registers, picking the right word
  • Language use – using good/perfect grammar, correct punctuation, no spelling mistakes, proofreading, using figurative language and rhetorical questions, writing that is not too simple, repetitive, long or complex, using a mixture of simple and complex sentences, avoiding long boring sentences
  • Familiarity with readers – knowing audience, reader interest areas, reader concerns, readers’ behavior and relevance to readers
  • Originality – using something new, out of ordinary, original ideas
  • Organization – linking ideas together, linking words, avoiding repetition of ideas/information
  • Length – not too long, not too detailed, enough information, focusing on relevant ideas
  • Voice – using the active voice, directed to reader, self
  • Detail – using specifics (34)

Language Learning and Literature

Talking about English language classrooms in Japan, Smith (2013) discusses how “students’ creative use of language, in particular in literary writing, may serve as an aid to certain aspects of language acquisition (particularly grammar and certain kinds of vocabulary)…Such tasks also appear to be motivating” (11). Celika, Mahmut, Violeta Dimovaa and Biljana Ivanovska (2012) make a similar point about using children’s literature in Macedonia classrooms.

Alsyouf (2020) contends that “Involving creative writing as a method to learn and teach languages in this regard can play a significant role in stimulating students to improve their communicative skills” (33). For example, he states that “Poetry…can function as a prolific source of vocabulary for the language of poetry appeals to the mind where it is easily memorised and from which it is smoothly retrieved” (35).

Similarly, Sinha (2017) argues that “Poetry can play a significant role in language learning in general and English poems can be used in the language classrooms for effective language learning for ELLs” (245). He explores “how contextualizing poetry teaching with a linguistically oriented model, with certain well-defined steps, offers an extensive variety of language learning opportunities” (245). The stages are

Step 1: Putting the poem in context

Step 2: Performing the poem

Step 3: Investigation of the title

Step 4: Progress through the poem

Step 5: Reading of the poem

Step 6: Profiling the poem linguistically

Step 7: Critical appreciation of a poem (245)

In terms of specific texts, Felemban (2012) makes the point that using the famous play The Importance of Being Ernest by Oscar Wilde allows students to increase communicative competence by understanding how to use polite expressions in English. Learning how to use words in realistic ways means that students can avoid “conflict and misunderstanding” (76). More examples can be found in Gardner’s (2023) article “Teaching Language Through Literature.”

Prompts

In Best’s essay about “How to Teach Creative Writing” (2020), the first two steps for inspiring students to write are are “Create inspiring and original prompts” and “Unpack the prompts together.”[1] Daskalovska and Dimova (2012) state that “If learners are to be encouraged to participate in a conversation in the classroom, they should be given a meaningful content that will provoke their interest, capture their imagination and give them something important to talk about” (1182).

As the scholarly agreement is clear that good prompts are important, the issue becomes: which texts to use? There are two kinds of texts which are beneficial for language teachers. One is a straight-forward book written for classrooms such as Yeh and O’Reilly’s Creative Writing: A Workbook with Readings (2022). Similarly, Thorpe’s Teaching Creative Writing to Second Language Learners (2021) has chapters which include: Brainstorming, Dialogue, Word Choice, Digital Composition and Editing, all of which would be useful in any language classroom.

A second type of text is not written for a classroom, but has a lot of benefits for teachers such as Daisy’s How to Be a Wildflower (2013) and Patel’s Made Out of Stars (2018). These books are classified as self-expression journals meaning there are blank pages with decorations around the edges so that the reader can write out responses to the vividly illustrated quotes and questions.

A key element of these type of journals is that they engage students who are less verbally focused. For example, in How to Be a Wildflower (2013), there is the quote “Afoot and light-hearted I take to the open road, healthy, free, the world before me” (16). The words are written on a page with a painting of a road vanishing into the distance with fields with flowers and trees on either side. A student who might be intimidated or unsure when faced with an empty page can take ideas from the illustration.

When looking for journals, teachers need to be be careful that the book fits within their students’ culture. For example, Kelly’s True You (2020) has an emphasis on personal issues such as spirituality might not be appropriate for some classrooms.

Method

In this section, I discuss various methods and procedures for helping students produce interesting writings which can be used as foundation texts for language learning such as student journals, interesting prompts and creative workbooks.

Journals

Student journals might seem better suited for creative writing classes, but I have used journals for non-fiction writing classes such as Writing Workshop and Writing for the Professions. Each student has to bring an A4, lined book and for the first 10 minutes of class, they do free-writing based on a prompt I give to the class.

Having all their writing collected in one place means that there is always writing at hand which can serve as a springboard for lessons. For example, I can ask students to take their free writing and turn it from first person to third person, from present tense to past tense, to add an adjective to every noun, etc.

Writing prompts

Best (2020) suggests using the following prompts:

  • personal memories (“Write about a person who taught you an important lesson”)
  • imaginative scenarios
  • lead-in sentences (“I looked in the mirror and I couldn’t believe my eyes. Somehow overnight I…”).
  • Show a thought-provoking image with a directive (e.g. show a photo of a wooden cabin and ask “Who do you think lives in this mountain cabin? Describe their life”).

Some of the prompts I use with classes are:

  • Look out the window, describe what you see
  • If you could only take 5 things from your room, what would you take and why?
  • What is the perfect picnic lunch?
  • Describe someone who is trying to get something in a sneaky way
  • Describe someone who is trying to give advice and the other person is not listening
  • If you could make one wish come true for someone else, who would you give the wish to and what would you wish for?
  • Describe a person you know by describing the person’s room
  • Describe a person you know by describing how the person walks and one object the person has (car, purse, book bag, computer, etc.)
  • Pretend you suddenly jump 5 years ahead in your life – write what you are doing/ what your life is like in the future

As the first step for students who will write argument essays, I use prompts such as

  • Explain something that you learned over the semester break (how to do something, why not to do something, that a person is better or worse than you had thought, etc.)
  • Write about a time when you thought you were right, but it turned out that you were wrong, or a time when you were right and everyone else was wrong
  • Describe a person who you respected more than you should have, or a person who you respected less than you should have
  • Describe something that should change to make your home town better
  • Pretend you are the chief architect and explain why a building on campus should be moved to a different location, or why a municipal building such as the airport or a hospital should be in a different location

Prompts for creative writing include:

  • If you breakfast/ shoes/ desk could talk to you, what would it say?
  • Write a lullaby to something that is NOT a child
  • Describe your life if you lived on the moon
  • Imagine you are writing with something other than a pen/pencil such as a vegetable, a fish or lipstick, what would you choose and what kind of story will you write?
  • If you planted your heart, what would grow?
  • Describe a person using animal metaphors
  • If you could be any animal, which animal would you be and why?

The benefit of these kind of prompts is that they can be modified to meet the needs of different classes. For example, some teachers might find the questions “If you could be any animal, which animal would you be and why?” too low-level for their class. They might try one of these variations: “What animal do you think should disappear from the Earth?,” “What animal should be found in every country?,” “What extinct animal should be brought back to life?” If the students are studying in a foreign country, the teacher can ask “What animal from your country do you miss the most?,” “What animal from your country should be brought here?” or “What animal from this country should be brought back to your country?”

The same type of questions can work with topics such as houses or clothing and can be scaled up or down in view of the students’ level. Writing about a favorite piece of clothing can work for lower-level student using basic vocabulary such colors. Students who are the the intermediate level can use the same question but focus on adjectives of texture (fuzzy, itchy, ironed, lumpy, rough, etc.), material (cotton, leather, linen, silk, wool, etc.) and technique (knitted, quilted, woven, etc.).  Higher level students can work with more descriptive words such as embroidered, nubby, pleated, puffy, ruffled and shimmering.

Questions about non-controversial topics such as food and gardens can lead to expanding vocabulary choices, such as descriptions of slimy, rubbery okra and soggy, syrupy pancakes. When describing their dream garden, students can practice or learn words such as bud, bloom, cobblestones, graveled, paved, prickly, wilted and withered.

All of these prompts create the need for new vocabulary/ expressions and can be expanded into longer pieces of writing. For example, a question about an animal can lead to students writing a description of the animal, its habitat and what it eats, a story about seeing the animal, etc. Teachers also might ask students switch their writing with another student, who can then attempt to add to or ask questions about what is already written.

Co-writing and discussion prompts

Another type of prompt is when two students are asked to write together to produce a dialog which might be realistic such as, write a discussion between two people who have not seen each other in a long time and one person has changed a lot. Some dialogs might be unrealistic such as write out a conversation with a famous person. Another idea is to give students a specific setting, such as write a dialog in a kindergarten, a flower store, on a rainy beach, etc.

If the goal of the lesson is verbal, not written, production teachers can ask for oral responses to prompts, see for example Kaivola, Salomaki & Taina (2012) for a discussion about how working together enriches language learning.

Some of the prompts I use to start conversations include:

  • Is it better to grow up or to be a child forever?
  • If you could have any ‘super power’ (fly, be invisible, to breathe under water…) which would you want to have and why? What would you do?
  • What award for “Best…” would you like to get? i.e. Best Smile, Best Shoes, Best Friend, Best Tea-making, etc.

For students in their teens and early twenties, asking their opinion about their education is usually a good way to get people talking:

  • Should kids under the age of 10 have homework?
  • Should art and music be mandatory at high schools?
  • Should your school have tests every month or only midterms/ finals?
  • Should your school have a requirement for a third foreign language?
  • What times should high schools start? What should be the time of the first (earliest) class at your school?
  • What should be the school colors or mascot for your university?
  • Should you stay friends with someone made a mistake and told someone your secret?

Older students might be more interested in questions that relate to their lives:

  • Are there times when it is ok to lie?
  • Is talent or hard work more important?
  • Should you invite foreign people to your house for dinner?
  • Should you invite people from other countries to your family’s weddings?
  • Should people be forced to use their real names on social media?
  • Should there be a minimum age for women to marry?
  • Should every large business have a day care?
  • Should parents hit their children if they misbehave?

Creative workbooks

I find creative workbooks to be very useful, for example Daisy’s How to Be a Wildflower (2016) and The Wildflower’s Workbook (2018), as well as Patel’s Start Where You Are (2015) and Made Out of Stars (2018). The titles might appear non-academic, but they are valuable resources for language teachers. First, the texts use a variety of colors so they are attractive to look at and catch students’ attention. But the hues are bright, not pastel, and the illustrations are vivid, not cutesy, so students don’t feel that they are working with a children’s book.

The variety of the pages mean that students don’t get bored and the variety of prompts mean that teachers always have a way to connect student writing to a language lesson. For example, a dark blue page with stars and the instruction “take a walk at twilight” can lead into a lesson on giving commands, or the words for different times of day or writing comparisons such as “during the day…, but during the night….”. Pages with a well-crafted quote such “There they stand, the innumerable stars, shining in order like a living hymn written in light” by N. P. Willis as can lead into a discussion of the importance of the repetitions of sound, an easy way to teach alliteration.

In addition to the books, there are also decks of cards with illustrations and quotes which are very also helpful, for example, Daisy’s How to Be a Moonflower Deck (2023). This has 78, 4 by 6 inch cards which are printed on heavy paper; each card has an illustration with a quote or instruction. Thus instead of telling students to go to a specific page, you can ask students to pick the card they like. As the cards are in a variety of colors such as grey, pinks, blues, green and violets, students can take one that interests them.

Seeing a card illustrated with a full moon and blue/grey flowers can lead into students writing about a trip they took at night or hypotheticals questions such as “Would you like to travel to the moon, why or why not”?” or “Imagine there is something living on the moon, what is it and what does it look like?”

Students bring photos

Another way to spark ideas is to use student-generated objects as writing prompts. For example, ask each student to bring in 2 or 3 large, interesting photos, printed from the web or from a magazine. Collect the photos and then hand them out again so that each student has new pictures in front for them. Depending on the language goals for that lesson, you can ask students to describe what they see, make a dialog about the image, create a story that takes place in the picture, etc. An easy way to work on verbal skills is to have one student describe the image out loud without letting anyone see the picture, while other students try to draw the image following the explanation.

Procedure

For all of these methods, my system is the same. At the start of class, students settle down and open their writing journals. I say the writing prompt aloud and ask if the students understand. I wait a moment for them to start writing and walk around the room to see if anyone is confused. Then I sit quietly at the front of the class and take attendance. If anyone comes in late, I walk over to them and tell them the prompt.

After the ten minutes, I use their writing as a basis for the lesson. For example, if it is the beginning of the semester with lower-level students, I can use a simple prompt such as

“Look out the window, describe what you see.” Then I might talk about using all five senses. I ask them what the five senses are, write them on the board and ask which senses they included in their description. Next I ask them to try to add on some sentences to make sure they have descriptions of sound, taste, smell, feel and sight.

In the same way, if the prompt was “Pretend you suddenly jump 5 years ahead in your life – write what you are doing/ what your life is like in the future.” I would ask students what topics they covered and write their ideas on the board, such as their house, their job, their family, where they have traveled to, etc. Then I ask student to add in details to enhance their descriptions. Thus a student who only wrote about their future family might add in information about their house and vacations.

With more advanced students I can ask them to expand their writing by adding, for example a dialog which gives me the chance to teach how to write a conversation using quote marks. This can make the explanation of “Write about a time when you thought you were right, but it turned out that you were wrong, or a time when you were right and everyone else was wrong” more interesting.

I collect the writing journals two or three times during the semester and give a grade on overall amount of writing with a rubric so students know what is required (see Appendix A for an example).

Results

Teacher Perceptions

It is sometimes difficult to tease out exactly why students’ writing improves. For my writing classes, I always see clear improvement in amount and quality of writing when I give interesting writing prompts. But I can’t go so far as to say the prompts are the only reason students show progress in language learning. What I can claim is that with good prompts, students dive quickly into their writing. I don’t have students asking to go to the bathroom, trying to talk to another student, writing off-topic, staring at the walls or doodling. The first, sometimes biggest, hurdle of getting that first sentence down is easily passed. Prompts which catch students’ attention encourage them to write their ideas, while much-used prompts such as “is driving fast dangerous?” “is fast-food healthy” or “is smoking bad for you?” lead to rote, uninteresting essays.

When I collect writing journals, I can see how student’s ability to produce correct sentences improves quickly over time. For a Writing Workshop in Fall 2023, students needed to write five types of essays: personal story, opinion, comparison, analysis and argument. Every class (except exams) started with a non-fiction prompt of the type listed above and 10 minutes of silent writing.

Student X wrote 7 sentences in response to the prompt of the first day of class. After 2 months, they were writing 14 or more sentences. Student Y started at 1 paragraph and was writing 3 paragraphs within 2 months. Student Z had one run-on sentence on the first day and 8 sentences within a month.

Sometimes the improvement is not in the amount, but the organization. On the first day of class, Student 1 wrote 5 sentences, one of which was 12 lines long. Within a month that student’s writing for one day had 3 paragraphs, with 3, 4 and 3 correct sentences respectively.

In a creative writing course in Spring 2023, on the first day I introduced the topic of writing a poem, student A wrote an 8-line poem in ten minutes. After a month, they wrote a 14-line poem in the same time span. The same results occurred with all students, e.g. student B went from 3 lines to 11 lines. Student C went from 4 lines to 10 lines and student D went from 5 lines to 23 lines.

In the same class, for the non-fiction task of doing a detailed, creative description of a person or place, student A wrote one run-on sentence on the first day of the unit. After a month, they wrote 5 short sentences. Student B went from 6 sentences on the first day to 18 sentences on the last day. Student C day went from 4 sentences to 12 sentences; student D went from 4 sentences to 16 sentences.

Learning to compose first, correct later helps get students over the fear of producing writing in the target language. Having ten sentences and editing that down to six is much easier than trying to write six perfect sentences. And having a topic they have a strong opinion on such as “Should your school have tests every month or only midterms/ finals?” means that they are more willing to risk speaking.

Another result of using creative writing prompts is that there is a larger chance that students will do their own work. When prompts are closely tailored for your class, students can’t find anything similar on-line and might even have trouble coming up with AI answers. For example, there are hundreds of on-line samples of essays to respond to: “Should university students have to wear a uniform?” But you can’t find one that answers: “If you suddenly became an Omani animal, which animal would you change into?”

Student Perceptions   

Students’ responses to prompts are generally positive. When I asked 20 former students to fill out a simple, anonymous questionnaire (see Appendix B), every response about writing prompts included words such as “helpful,” beneficial” and “useful.”  These were all third- or fourth year female students who had taken a writing class and/ or a literature class with me.

In answering the question “Do you think it’s better to have a teacher give writing prompts or not? Explain your ideas,” a student wrote, “a teacher gives students writing prompts helps guide students into writing, especially considering that the students may lack creativity.” Another wrote, prompts “help me to have a starting point, this also helps me organize my writing.”

In reply to “Do you think the writing prompts helped you to become a better writer – why or why not?” one student wrote, “yes, because prompts are like the starting point that triggers our writing process to improve.” Another student explained, “they helped me in broadening my perspective, especially when it comes to saying my opinions. This helped me do better in my other courses as well.”

Reacting to the example prompts I listed on the questionnaire, students wrote favorably, for example “they will push the student to look-up new vocabulary” and “they will improve his/ her skills to write or talk about new subjects, that are out of their comfort zone.”

When given the option of which was better for students: the writing prompts I gave or “more serious ones such as: describe your day, write about a vacation you took, is eating at a restaurant healthy?” one student wrote, “I like the above [the ones I gave], because if a student writes about serious topics it will be like memorizing things; it doesn’t develop the sense of creativity and sharing ideas with others.” Another answer was that my examples are “mostly useful, they help us improve our writing by writing on new subjects.”[2]

About using writing journals, students were also positive. In response to the question, “Did you like using a Writing Journal – why or why not?” students wrote ““Yes, because it is basically a practice to write daily and find different ideas about different things,” “Yes, it helped a lot in my other classes,” and “Yes, I learned a new writing style.” For the second question, “Do you think it’s better to have OR not have a writing journal? Explain your ideas,” one student said, “I think it’s better to have a writing journal because it helps us be more organized.” Another student wrote, “I think it’s better to have a writing journal because it develops the sense of creativity and gives us a place to express ourselves and organize our ideas.”

Discussion

As I have argued elsewhere (Risse 2023, 2020, 2019) learning goes smoothly when teachers meet students halfway by creating interesting activities that match students’ levels and interests. In reply to my question “Do you think the writing prompts helped you to become a better writer – why or why not?” one student wrote, “coming up with a new idea can be a bit difficult at the beginning of the writing.” Another student echoed this idea by saying, “students who lack creativity need prompts to help sort their thoughts.”

Further, it can difficult and/ or boring to explain grammar and composition rules with an unexciting model. But if you ask: “If you planted your heart, what would grow?” you can get a paragraph students will enjoy writing and you will be interested to read. That prompt can lead to a lesson on prepositions, e.g. you put your heart in the ground, cover it with soil, give it water from a pot. The same prompt can be used to explain the passive voice, e.g. I planted my heart; my heart was planted. It can also be used to explain the subjunctive mood, e.g. If I planted my heart, then a peach tree would grow.

Whatever I need to teach, it’s easier when students who have a topic they are invested in. For a low-level student describing “their perfect picnic lunch” gives them a chance to ask about words that they want to use. They are not interacting with a pre-planned list of colors; they are trying to figure out the specific colors they need for the food they picked. This puts them in control of their language learning

Teaching students how to write for a specific audience can be tricky as they need to construct a hypothetical reader. When I give a prompt such as “explain why a building on campus should be moved to a different location,” we can talk about how their writing will change if they are talking to other students or to the administration.

For me, the best part about using creative prompts is that I can sometimes reach tuned-out students as I can easily adopt a prompt to find something they want to talk about. If I hand out a Wildflower card saying, “write a conversation with the plant or animal” and an unhappy student responds, “I don’t want to talk to a tree.” I can say, “Well, the tree also does not want to be in this classroom. So where do you and the tree want to go?” If a student responds, “I want to be in a race car.” I can say, “Perfect! Write about taking the tree on a fast ride in a Formula I car, how is the tree going to like that?” Instead of a standard text about “a car I like,” the student has to expand their ideas in a new way: how will a tree fit into their favorite car?

Conclusion

A few years ago at a university Open Day, I was staffing a booth that had examples of students’ writing. A person walked by, picked up one of the poems, read it, then asked me, “Did the student write this or did you give them a prompt?” I said that I gave a prompt and they tossed it back on the table with a dismissive gesture and walked on.

That person, and some educators, think that students should come up with their own topics.         Yet in reply to my question “Do you think the writing prompts helped you to become a better writer – why or why not?” one student wrote, “Yes, because coming up with a new idea can be difficult but the writing prompts are there giving me the whole idea of what I am going to write about which helps a lot becoming a better writer.”

That student’s opinion summarizes my point of view perfectly. I don’t think it’s effective to say to language learners: “Write something!”  Interesting writing prompts help students to take steps towards using their target language in ways that are meaningful to them. If they are faced with a question they want to answer, students will try to find the vocabulary, expressions and grammar points to convey what they want to say. Depending on the students’ level, a good prompt can result in a few sentences or a few paragraphs which can be the basis of many types of lessons to help language learners reach their goals.

References

6 creative writing activities for the ESL classroom. (2021, June, 3). TEFL UK. https://tefluk.com/blog/2021-06-03-6-creative-writing-activities-for-the-esl-classroom

7 ways to bring creative writing into the #EFL classroom. (2016, Oct. 6). Oxford University Press. https://teachingenglishwithoxford.oup.com/2016/10/06/7-ways-to-bring-creative-writing-into-the-efl-classroom/

Arshavskaya, E. (2015). Creative writing assignments in a second language course: A way to engage less motivated students. InSight: A Journal of Scholarly Teaching, 10, 68-75. https://files.eric.ed.gov/fulltext/EJ1074055.pdf

Alsyouf1, A. (2020). Cento as a creative writing approach to language learning. In A. B. Almeida, U. Bavendiek & R. Biasini (Eds), Literature in language learning: New approaches (pp. 33-39). https://doi.org/10.14705/rpnet.2020.43.1093

Best, Jackson. (2020, Nov. 9). How to teach creative writing: 7 steps to get students wordsmithing. https://www.3plearning.com/blog/how-to-teach-creative-writing/

Celika, M., V. Dimovaa and B. Ivanovska. (2012). Motives for socialization, sociability and other positive characteristics in children’s stories. Procedia – Social and Behavioral Sciences, 46, 22-25.

Collie, J. and S. Slater. (1988). Literature in the Language Classroom: A Resource Book of Ideas and Activities. ISBN 9780521312240. https://www.cambridge.org/us/cambridgeenglish/teacher-development/literature-language-classroom

Daskalovska, N. and V. Dimova. (2012). Why should Literature be used in the language classroom? Procedia – Social and Behavioral Sciences, 46,  1182-1186. https://doi.org/10.1016/j.sbspro.2012.05.271.

Daisy, Katie. (2023). How to Be a Moonflower Deck: 78 Ways to Let the Night Inspire You Cards. San Francisco: Chronicle Books.

—. (2021). How to Be a Moonflower. San Francisco: Chronicle Books.

—. (2018). The Wildflower’s Workbook: A Journal for Self-Discovery in Nature. San Francisco: Chronicle Books.

—. (2016). How to Be a Wildflower: A Field Guide. San Francisco: Chronicle Books.

Deveci, T. (2018). The relationship between first-year university students’ academic self-concept and lifelong learning tendency. Learning and Teaching in Higher Education: Gulf Perspectives, 15(1), 68-90. https://doi.org/10.18538/lthe.v15.n1.305

Felemban, Fatima. (2012). Building up learners’ communicative competence: the politeness principle. Procedia – Social and Behavioral Sciences, 46, 70-76.

Kaivola, T., T. Salomaki and J. Taina. (2012). In quest for better understanding of student learning experiences. Procedia – Social and Behavioral Sciences, 46. 8-12.

Gardner, A. (2023, Sept.). Teaching language through literature: 7 important techniques and the major benefits. FluentU – General Educator Blog. https://www.fluentu.com/blog/educator/literature-in-language-teaching-and-learning/

Naji, J., G. Subramaniam and G. White. (2019). Why is literature important for language learning?. New Approaches to Literature for Language Learning (pp 1-23). Cham: Palgrave Macmillan. https://doi.org/10.1007/978-3-030-15256-7_1.

Maley, A. (n.d.). Creative writing for language learners (and teachers). British Council. https://www.teachingenglish.org.uk/professional-development/teachers/understanding-learners/articles/creative-writing-language

Morrissey, F. (n.d.) Write on! – Creative writing as language practice. British Council. https://www.teachingenglish.org.uk/professional-development/teachers/understanding-learners/articles/write-creative-writing-language

Patel, M. (2018). Made Out of Stars: A Journal for Self-Realization. New York. TarcherPerigee

—. (2015). Start Where You Are: A Journal for Self-Exploration Journal. New York. TarcherPerigee.

Risse, M. (2023). Using cultural understandings to improve teaching in Oman. In Abdülkadir Kabadayı (Ed.), Unpackaging Theory and Practice in Educational Sciences. Lyon: Livre de Lyon (pp 129-141).  https://www.livredelyon.com/educational-sciences/unpackaging-theory-practice-in-educational-sciences_595.

—. (2020). Teaching paired middle eastern and western literary texts. In Wafa Zoghbor and Thomaï Alexiou (Eds.), Advancing English Language Education. Dubai: Zayed University Press (pp 221-223).

—. (2019, Oct. 7). Teaching literature on the Arabian Peninsula, Anthropology News. http://www.anthropology-news.org/index.php/2019/10/07/teaching-literature-on-the-arabian-peninsula/

Rostron, M. and Robert M. (2020). English language poetry and Qatari students. Everyday youth cultures in the gulf peninsula. London: Routledge. 217-233.

Sinha, Y. (2017). Teaching poetry in English-medium-instruction universities in the Middle East: A linguistically oriented model. Ponte, 73(2), 245-250. DOI:10.21506/j.ponte.2017.2.19

Smith, C. (2013). Creative writing as an important tool in second language acquisition and practice. The Journal of Literature in Language Teaching, 2(1), 11-18.

Thorpe, R. (2021). Teaching creative writing to second language learners: A guidebook. New York: Routledge. https://www.taylorfrancis.com/books/mono/10.4324/9781003043492/teaching-creative-writing-second-language-learners-ryan-thorpe

Vincent, K. (2020). True you: A self-discovery journal of prompts and exercises to inspire reflection and growth. New York: Rockridge Press.

Wightwick, J. and M. Gaafar. (2021). Mastering Arabic. New York: Hippocrene.

Yeh, J. and S. O’Reilly, editors. (2022). Creative writing: A workbook with readings. New York: Routledge.

Appendix A

Example of Grading Rubric for Journal with Responses to Writing Prompts

Writing Workshop – Rubric for Writing Journal – 10 points

Assignment first check – 3 points second –3 points third –4 points  
large-sized notebook 
only for Writing Workshop class 
date at the top of every page 
at least 1/2 page of writing for each class – even if you were absent  
name on the LAST page of journal 
rubric (this sheet) included on front page of journal 
grade  total
It is ok to:• make mistakes in your writing, the journal is for free-writing and drafts

• use colors

• write more than 1/2 page

 

 

Appendix B

Student Survey About Writing Prompts

Your Opinion about Writing Journals and Writing Prompts

Examples of Writing Prompts

Engl 285 – Writing Workshop

  • Write something you learned over the semester break
  • Write about a time when you learned that you were wrong/ vice versa
  • Write about a time you were stupidly not scared, or scared without reason
  • Write about when someone respected you more than you deserved or vice versa
  • Give advice to someone younger/ older/ your age
  • You have the power to move a building to new place (the university, airport, etc.) what you move and why?

Engl 320 – Introduction to Creative Writing

  • Your purse is talking to you, what does it say?
  • What do you want to take with you from your home/ town?
  • students bring in objects in their favorite color – students bring in interesting photos
  • Write about someone trying to cover a mistake
  • What would happen if you became any animal or bird or fish or you had a ‘super power’ (fly, be invisible, etc.)

Engl 315 – The Novel

  • Opinion of a character: Begin with “I like…” or “I do not like…”
  • Compare a character in a story and yourself or someone you know
  • Compare what we are reading to another story or movie
  • Write a different beginning to the novel or a chapter/ Guess what happens next
  • Discuss the text with another person
  • Write a scene from another character’s point of view

Do you think it’s better to have OR not have a writing journal? Explain your ideas.

Do you think it’s better to have a teacher give writing prompts or not? Explain your ideas.

Do you think teachers should give writing prompts like above or more serious ones such as: describe your day, write about a vacation you took, is eating at a restaurant healthy?

If you took a class with Dr. Risse:   write the course name or course number__________

Did you like using a Writing Journal – why or why not?

Do you think using a writing journal helped you improve your writing, why or why not?

Do you think the writing prompts helped you to become a better writer – why or why not?

[1] The following steps are: Writing warm-ups, Start planning, Producing rough drafts, Sharing drafts for peer feedback and Editing (Best 2020).

[2] I asked students to mark out the prompts that they thought were the most interesting.  The most frequently listed were:

Engl 285 – Writing Workshop

    • A time you were stupidly not scared, or scared without reason
    • A time when someone respected you more than you deserved or vice versa
    • You have the power to move a building to new place (the university, airport, etc.) what you move and why?

Engl 320 – Introduction to Creative Writing

    • Your purse is talking to you, what does it say?
    • What do you want to take with you from your home/ town?
    • You became any animal or bird or fish or you have a ‘super power’ (fly, be invisible, etc.)

Engl 315 – The Novel

    • Compare a character in a story and yourself or someone you know
    • Write a different beginning to the novel or a chapter/ Guess what happens next
    • Discuss the text with another person
    • Write a scene from another character’s point of view

Using Cultural Understandings to Improve Teaching, part 1

Selected Fiction (Novels and Short Stories) – Arabian Peninsula

Teaching: Reflections on Culture Shocks

Researching and Working on the Arabian Peninsula: Creating Effective Interactions

Culture Shock – Communication is Always the Worst Part (Don’t Lie), part 2

Screenshot
Screenshot

Me Talk Pretty Never: Learning Arabic, part 2

Me Talk Pretty Never: Learning Arabic, part 1

The first authentic (not classroom) Arabic I understood was in a grocery store: an Omani man asked a clerk “wayn shokolata?” (where’s the chocolate?). I think it was very fitting that my first identification involved candy. It is also fitting that there wasn’t a verb.

Arabic is the fourth foreign language I have studied and, given that I am dyslexic and didn’t really start learning it until I was 42 years old, I am stuck at an odd mix of linguistic abilities. I have inadvertently created my own pidgin.

I know hundreds of Arabic nouns. From teaching literature and metaphors, I know colors, animals, birds and geographical features, but I never remember the words for parts of the body such as arm, foot and ears. I know “eyes” because you need it for metaphors of love, but I have no idea about nose or fingers. I know many words for furniture, types of food, rooms in the house and clothes, but I don’t know the word for “fork.”

I know pronouns and lots of adjectives and thank heavens you don’t need the verb “to be” for basic Arabic sentences: just give a pronoun or noun and a modifier: I happy/ he sick

I can rarely conjugate the verbs ‘to go’ and ‘come’ as fast as I need them so I make do with a pronoun, preposition, noun and time-markers: I to store yesterday. It’s incorrect but I can make myself understood in most situations.

After I had been in Oman for 7 years, I paid for an intensive, 6-week, Arabic language summer school in Muscat. All the students lived in an apartment building and took the bus to school every morning – it was like being in summer camp.

When I got back to Dhofar, the first time I met the research guys I ended up (I can’t remember why) explaining the story of Joseph from the Bible. It was the first time I could do an extended story in Arabic and from then on, I gained more and more confidence telling stories and having long conversations and arguments. I paid for another 4-week Arabic language program at the same school the following year and solidified my low intermediate status.

Now I can talk for hours in Arabic with the research guys, but our communication has aspects of a personal language. For example the verb for “talk” has the root of t-k-l-m, and I grasped that as tatakeleum not conjugated, not inflected for gender or tense – whenever I needed to express anything to do with speech, I throw in that word and they extrapolate the meaning.

And then there is learning in the opposite direction, when you are a native speaker of English on the Arabian Peninsula, you are always relearning your own language. When I bought a slice of “coffee cake” I was surprised that it tasted like… coffee. “Coffee cake” is not supposed to taste like coffee; it’s supposed to taste like butter-sugar-flour-eggs-cinnamon.

When female students said: “My mister told me” I assumed they meant husband or father, but they meant teacher. And I had to grit my teeth at being called “Miss,” not “Miss” with my last name, just “Miss.”

And I had to reexplain English to my students, such as the fact that that they could not use the fun cuss words they heard in movies and songs in the classroom. It was so amusing when a shy, quiet student who never wanted to speak in class would yell “#&*)!” when their books slid off the desk. “No,” I would say shaking my head, “you can’t say that at the university.”

We also a lot of time delineating bear/ bare – profit/ prophet – fair/ fare – merry/ marry/ Mary. I clarify that “I’m sorry” in English means “I am not happy to hear your bad news”; in Arabic it means “I am entirely responsible for the negative event that occurred.” So in English if you tell me your father is sick, I say “I’m sorry” but if I say that to someone in Dhofar they will respond, “Why? You don’t make him ill.” And “How are you?” in English means “I am not planning to slap you in the next five minutes,” not “please tell me all the details of your life.”

But with all my efforts to translation words and meanings, I am often happy to have a language barrier. Sitting in cafés amidst a swirl of languages is relaxing; I don’t have to focus on what someone else is talking about. On picnics, the research guys chat in Gibali, and I could just admire the stars. A few times one of them would offer to teach me Gibali, but an unwritten language is a bridge too far for me.

Adjusting to Oman: My Dangerous Taxi

New Essay: “Ṭâ Is For Talisman” on The Arabic Alphabet website

Practicalities: Managing a Short Business Trip to the Arabian Peninsula

Bibliography for ‘Researching and Working on the Arabian Peninsula’ (2025, Palgrave Macmillan)

Me Talk Pretty Never: Learning Arabic, part 1

My favorite depiction of language learning is in the movie The 13th Warrior. Antonio Banderas’ character, Ahmad ibn Fadlan, picks up Old Norse in a matter of weeks by merely listening. Once he understands the words, he begins speaking fluently with conjugated verbs and perfect accent! I wish it were that easy!

I started learning French in middle school, then switched to German in high school. After I got my BA in German literature, I started on Ancient Greek when I was doing my PhD. After graduation, I got a teaching job at a new university in the Emirates.

During the weeks before I moved to Sharjah, I sat in cafés in Bethesda, Maryland practicing my Arabic letters in a beginner’s language book. Sipping lattes and writing out the shapes in my new calligraphy pen, I felt like I was quite the woman of the world.

During my first year of teaching in the Emirates, it was all I could do to keep up with my own students, but at the start of the second year I was part of a group of expat faculty and staff who requested that the administration create an Arabic class for us. I gradually realized, as we jumped through hoop after hoop, that no one wanted the expats to learn Arabic. English was for whatever needed to be said in public; the real decisions were made in Arabic.

We finally got a Westerner who knew Arabic to teach us and we soldiered on twice a week at lunch time for 4 or 5 months. I could transliterate, say simple phrases and bargain in stores but not do anything really useful.

I went back to the States for a few years, then returned to the Middle East. The first semester I was in Oman, I was simply surviving and getting over my culture shock, then I finally got to the point where I was ready to start learning Arabic again. There was an official class but the teacher was not very pleasant, so I asked a Lebanese co-worker if we could met once a week for lessons.

He was a kind man but it took a long time to find the right level for me. He started me on children’s stories without diacritics. Short Arabic vowels are not written as a letter but as a small mark above or below the consonant it is pared with; in regular writing such as in a newspaper, you will see “ktb” and if you don’t know the word, you can’t know if it is kataba, kitibi, kutubu, katibu, kituba, etc. I would sound out the consonants painfully slowly, then make random guesses as to the consonants. Total speculation.

He finally moved to an easier children’s book with diacritics: the mean mouse and the friendly turtle who rescued him. But it was rough going. And at the end of the semester the professor moved away.

In the fall, another American woman happened to remark that she had studied Arabic. “Can you teach me?” I asked and I started my next attempt. She had a young son who she was trying to teach Arabic to, so it worked out well; she would read him baby books in Arabic, then hand them off to me to struggle through. It is amazing to work out a language from the beginning, like a child. Amazing meaning, of course, frustrating.

I am a grown woman. I have navigated foreign countries and unruly students; I have a car and an IRA, and what is that papa hedgehog saying to baby hedgehog – ‘come here’ or ‘I will come’? Is that a past tense verb or a preposition? Where’s the vowel? I read with perfect interest and concentration about Shelly the Shell who got a grain of sand stuck in her mouth, would she recover? Why is that squirrel crying? Will the frog help her friend the turtle turn over? If the painter put blue over the cat’s yellow leg, what would happen? Drama! Tension!

I was happy to pay for the teaching and many Arabic children’s books, but I was always hoping to find a class so I could learn with other students.

One chance was an Arabic class that was offered at a local language school. I went to the first meeting which was difficult as I kept getting stuck in cultural chasms. Most of the other students were expat teachers so they kept articulating their needs (I would like interactive speaking exercises, I would like to have graduated listening activities, etc.) but our Arabic teacher had never taught before, so it was unlikely that they would understand, much less be able to produce what the students wanted.

The second issue was the choice of vocabulary. When our teacher asked us what expressions did we want to know, I said, “You are a brilliant student!” The woman next to me said with scorn, “Oh, you just want someone to say that to you!”

I thought, most of us are teachers, wouldn’t we want to have something positive to say to our students? But no one else was interested in being positive. We did not  learn “please” or “thank you”; we learned third person commands: “Sit! stand up! read! repeat! listen!” as if we were in a dog-training class. We did learn, “Excuse me” but only because one expat wanted to know how to say, “Get out of my way!”

The third issue was the teaching style. During the third class, the teacher presented us with a list of 16 sentences in Arabic. He read them aloud, then we had to put the sentences in the correct order to make a conversation. As I was working on it, I asked him the meaning of one word. He said, “You can figure it out” and said the word slowly.

I said, “No, I don’t know that word, can you please tell me?” As the teacher was fluent in English, I knew that he knew the meaning.

He repeated the word again in Arabic and I said, “I am sorry – repeating it doesn’t help, I don’t understand, could you please just tell me in English what this word means?”

He said, “If you think about it, you will get it.”

I said, “This is not really effective. I am lost here, can you please tell me what this word means?”

He said it again in Arabic.

I didn’t return to that class, but I eventually found an Arabic language summer school to attend, and with the help of Jane Wightwick and Mahmoud Gaafar’s books, I got to a low intermediate level.

Me Talk Pretty Never: Learning Arabic, part 2

Practicalities of Moving to the Arabian Peninsula: Using the Arabic Language

New essay: “’Ayn is for Arab” on “The Arabic Alphabet” website (by Michael Beard)

Selected Books on Dhofar in Arabic

One Year Away – Missing Oman

One Year Away – Missing Oman

I left Salalah a year ago and am still processing that loss. I miss my friends and so many aspects of Dhofari life, especially:

  • Long conversations – When you sit down to talk to a friend in Oman, it’s expected you will talk for hours. I miss having coffee with a female friend for 2 or 3 hours; picnic dinners with the research guys which could mean 6 or 7 hours of chatting.
  • Gorgeous Nature – Pristine, empty beaches; snorkeling over reefs; boat rides, skimming along next to pods of leaping dolphins; sitting in the desert or on a beach with no ambient lights so you could a dark night sky full of stars; green mountains in the monsoon season
  • Animals – lizards and chameleons; seeing foxes, hearing wolves; the parrots which came to my guava tree; flamingos; camels, especially baby camels
  • Plants – palm trees; banana trees; lemon trees; fig trees; my gardens with papaya trees, henna trees, neem trees, olive trees, hibiscus, bougainvillea, oleander, gardenia, jasmine, aloes, lemongrass, yellow trumpet flower
  • Food – fresh coconut milk, schwarmas, fresh Yemeni bread, lobsters cooked over coals, fresh fruit juice, Balbek (if you know, you know), fresh lemon and mint, fresh fish
  • Teaching literature and 98% of my students – Although it cost me $100s a year, it was fun buying and reading books as I searched for new poems and stories to teach. It was a joy to craft syllabi with texts from different time periods and cultures with similar characters, plots and/ or themes and then the best part, talking about these texts with students who had great insights and could make connections to other texts and their own lives. Some classes were an uphill climb but in some classes we laughed all semester.
  • Discussing religion – Everyone I knew believed in God and was up for talking about religious beliefs; I could say, “I will pray for you” and ask, “Will you pray for me?” as a part of ordinary conversations
  • Multi-cultural everythings – Walking through the grocery store and not knowing what I was looking at: new vegetables, new fruit, words I didn’t understand on jars; all different kinds of clothes and fabrics
  • Active ethnography – I was always watching, listening, trying to figure out what was going on: What was that word? Why did that person do that? It was exhausting but always interesting
  • Constantly learning – students were always teaching me new expressions and gestures; the research guys teaching me how to how to drive on sand (only getting stuck three times!), up steep inclines and over rocks
  • Language barriers – Being able to go through the day without understanding most of the conversations around me was relaxing; now I constantly overhear people venting when I walk home or sit in a café
  • My truck – Driving in Oman is so fun on flat desert roads, twisting mountain roads, roads that curve along the shoreline
  • Houses – High ceilings, archways, lots of counter-space in the kitchen, well-designed bathrooms

What’s nice about where I am

  • Being able to easily see/ talk to friends, my mom and family
  • Working with kind and competent people: no lying, no back-stabbing, no drama and every single person says “Hello”
  • Flower stores, especially Kendall Flower Shop, Brattle Square Florist and Petali
  • Breakfast sandwiches, pizza, salads and ice cream without freezer burn
  • Not sharing my apartment with mice, spiders, bees or armies of ants – quiet ACs

Outline and Chapter Abstracts for ‘Researching, Teaching and Working on the Arabian Peninsula: Creating Effective Interactions’

Practicalities of Moving to the Arabian Peninsula: Using the Arabic Language

Ethnography – Finding the Middle Ground, part 1 of Discussing Photographs

Returning to USA – Culture Shock essays

Outline and Chapter Abstracts for ‘Researching, Teaching and Working on the Arabian Peninsula: Creating Effective Interactions’

Outline and Chapter Abstracts for Researching, Teaching and Working on the Arabian Peninsula: Creating Effective Interactions [ https://link.springer.com/book/10.1007/978-981-96-5326-3 ]

Chapter 1 – Situating Work and Research on the Arabian Peninsula 1

Overview 1

Audience 3

Locals 5

Non-locals 7

Becoming Local and Controlling Interpretations 8

My Background 11

Doing Research 14

Research and Safety 16

Other Voices 18

References 24

Chapter 2 – Literature Review for the Arabian Peninsula 27

Overview 27

Ethnography and the Importance of Changing Your Ideas 28

Ethnography and the Importance of Writing About When

You Are Wrong 29

General Anthropology Texts 32

Textbooks 32

Fieldwork Journals 33

Discussing Fieldwork/Fieldsites 33

General Texts About Anthropology and/or Arab/Islamic Countries 35

Arabian Peninsula Countries 36

Situating Arabian Peninsula Studies/History 36

Bahrain and Kuwait 37

Oman 38

Qatar 38

Saudi Arabia 39

The United Arab Emirates 40

Yemen 41

Arabian Peninsula Themes 43

From the Society 43

Islam 44

Labor/Migration 46

Partner Studies 47

Politics/Power 47

Social/Family 47

Survive/Thrive 48

Tribes 49

Women 50

References 53

Chapter 3 – Before Moving to the Arabian Peninsula 77

Overview: Thinking About Adjustments 77

Learn the Alphabet 79

Starting to Understand Islam If You Aren’t Muslim 80

Ramadan 80

Religion and Public Performance 82

Get Ready for Culture Shock 83

Get Ready for the Weather 85

Get Photos, Make Copies, Find a Bank and Get Change 86

Get in Touch with People 87

Buy Stuff 88

Plan for Happiness 88

For Travelers 89

Starting Out—Working 91

Starting Out—Teaching 92

Starting Out—Researching 94

Thinking About Fieldsites 95

Think About How You Present Yourself 96

Figure Out Your Way of Taking Notes, and Be Ready to Entirely Change It 97

Be Able to Explain Your Research in Ways That Make Sense to the People You Are Talking To 97

Proceed Slowly and Hope for a Hand-Off 98

References 100

Chapter 4 – Adjusting to Life on the Arabian Peninsula 103

Starting Out—General Points 103

Know Yourself and Be Prepared 103

Smile 104

Over-Explain 106

Don’t Lie 107

Refine Your Ability to Read People 108

Get Local 108

Get Generous 109

Be Yourself in Your Downtime 110

Time/Money Continuum 111

Safety/Anonymity 112

Transportation 113

Communication 114

Visual Cultures 118

Information Brokers 120

Friendship/Hospitality 121

Family 123

Busy/Lazy 125

References 130

Chapter 5 – Key Topics for Expat Researchers on the Arabian Peninsula 133

Overview—Positionality 133

Tribes 134

You Aren’t in a Tribe/You Are in a Tribe 135

Talking About Tribes 137

Clothes 138

Language 140

Knowing/Not Knowing Arabic 140

Age and Gender 142

Men 143

Special Themes 146

Exhaustion 146

Authenticity/Modernity 150

Prejudices 151

What Happens When You Love (or Hate) the People You Talk To? 153

Claiming Expertise 156

Safety 156

Payback 157

References 164

Chapter 6 – Strategies for Research on the Arabian Peninsula 167

Overview 167

Research Practicalities—Meeting Other Researchers 168

Getting in Touch with Other People for Information and Assistance 168

When You Meet 169

After Meeting 169

When Other People Get in Touch with You for Information 170

Research Practicalities—In the Field 171

Be the Most Cautious Version of Yourself Until You Are a Little Settled 171

Be Careful About Becoming a Dancing Monkey 172

Be Careful of Newspaper/Radio Interviews 173

Be Calm/Don’t Be Calm 174

Start Talking/Stop Talking 175

Go with the Flow 176

Think About Different Explanations 177

Be Wary of the Inclination to Save Anyone from Anything 178

Be Ready for Deflection Strategies and Deal with Them Calmly 179

Accept There Will Always Be Changes to Make and More to Do 180

Refinements 180

Have Situational Awareness 180

Sit Where You Are Told to Sit and Stay Seated 181

Giving and Receiving 182

References 184

Chapter 7 – Suggestions for Expat Professional Workers on the Arabian Peninsula 185

Overview 185

Starting Out 186

Greet Everyone 186

Modesty Is Equally Important for Men and Women 187

Stay Formal at Workplaces 187

Ask Questions 188

Understand That “Yes” Does Not Mean Agreement 188

Everything Is a Precedent 189

Do Not Notice When What Was Impossible Becomes Possible (or What Was Done for Years Becomes Impossible) 189

At a Job 190

Keep a Change List 191

Sit in Your Seat 192

Names and Phone Calls 192

Find Your Dumping Ground 193

Find Mercy 193

Find Your Expat Veneer 194

Dissembling 194

Meeting Important People 195

Pay Attention to and Follow Up on Off-Hand Comments 196

Don’t Be Evil 196

Cultural Understandings 197

Power and the Chain of Command 197

Value Honesty 198

Louise Penny as Management Guru 199

Tribes in the Workplace 200

Refinements 201

Judging Behavior 201

Providing Food 201

Making a House Visit 202

Attending a Funeral 203

References 205

Chapter 8 – Suggestions for Teachers on the Arabian Peninsula 207

Overview 207

Arrival and Expectations 209

Research on Teaching 209

Culture and Pedagogy 210

The “Third” Option 211

Cultural Constructions Within High Context Cultures 212

Cultural Constructions of “Power” and “Authority” 213

Cultural Constructions of “Magic Words” 215

Cultural Constructions of “Patience” 216

Cultural Constructions of “Shame” 217

Techniques 218

Understand That Fear May Appear as Anger or Silence 218

Stay in Calm and in Control 219

Check for Understanding 221

Make Statements Instead of Asking Personal Questions 221

Explain Your Reasoning 222

Do Not Fight the Family 223

Do Not Make False Threats 224

Use Distraction 225

Use Humor 226

Stay Realistic—What You Can Control 227

Stay Realistic—Expectations 228

Give Clear Directions 229

What I Had to Rethink 231

Assumption: Students with a Low Level of English Will Be the Hardest to Teach 231

Assumption: Teachers’ Interactions with Students Are Based on Professional Considerations 232

Assumption: You Make Your Choices and You Live with the Consequences 233

Assumption: Try the New 234

Teaching Fiction to Non-literature Majors 235

References 237

Abstract

Researching and Working outlines strategies for current or soon-to-be anthropologists, government employees, business professionals, researchers and teachers to communicate, study and work effectively on the Arabian Peninsula. Using first-person accounts, as well as scholarly research from the fields of anthropology, history, literature, political science and travel writing, this text gives clear advice so long- and short-term visitors can create successful interactions with people from Arabian Peninsula societies. By discussing how the practicalities of work and research intersect with cultural norms, this book fills the gap between guides aimed at the casual tourists and academic texts on narrowly defined topics. The author has lived and taught on the Arabian Peninsula for more than 20 years and this book is a distillation of observations, academic research and longstanding, deep involvement with local communities in southern Arabia.

Chapter 1 – Situating Work and Research on the Arabian Peninsula

Chapter 1 begins by discussing the audience and scope of the book. It then delves into the questions of who is “local” on the Arabian Peninsula and who speaks for whom? Next there is a brief overview of the author’s background and work in the United Arab Emirates and Oman. Lastly, the author gives several extended examples of research and teaching to highlight elements of cross-cultural communication and confusion.

Chapter 2 – Literature Review

Chapter 2 is an annotated bibliography of texts from the fields of anthropology, history, literature, political science and travel writing which relate to the Arabian Peninsula. The books and articles are arranged by topic and country for researchers interested to see what kinds of work have been done and for readers looking for more in-depth information. There are also short essays on the importance of changing your ideas and acknowledging when you are wrong while doing research, as well as how to pick a fieldsite. Next the chapter gives a selected bibliography of texts pertaining to specific Arabian Peninsula counties. This is followed by short lists of texts pertaining to reoccurring themes in Arabian Peninsula research: Islam, Partner studies, Labor/ Migration, Politics/ Power, Social life/ Family, Survive/ Thrive, Tribes and Woman.

Chapter 3 – Before Moving to the Arabian Peninsula

This chapter is for teachers, researchers and business professionals who have not spent significant time on the Arabian Peninsula. It covers basics such as learning the Arabic alphabet, starting to understand Islam and managing Ramadan as a non-Muslim. It also has specific advice on how cope, for example how to deal with the hot weather, the need for using an international bank and how to prepare paperwork. The chapter includes information for how to get in touch with people before arrival and how to plan for happiness in-country. It ends with sections for specifically for business professionals and teachers. For researchers, there is information about how to create a network of acquaintances, integrate with the local community, decide how to present yourself and figure out the way to take notes.

Chapter 4 – Adjusting to Life on the Arabian Peninsula

This chapter covers the nuts and bolts of first steps on the Arabian Peninsula for teachers, researchers and business professionals. For example, it explains that new arrivals are often taken directly from the airport to meet colleagues and/or start house hunting. The chapter sets out necessary adjustments such as the importance of smiling, over-explaining, not lying and learning how to read people. In addition, the chapter addresses topics such as safety/anonymity, movement through public spaces, effective communication and the consequences of working in cultures that are often visual-, not text-based. How friendships, family relations and information brokers are handled on the Arabian Peninsula are also discussed.

Chapter 5 – Key Topics for Researchers on the Arabian Peninsula

This chapter is for researchers and addresses the issues of positionality, tribal structures, clothing, language and gender. The text includes advice on general topics such as coping with exhaustion, handling prejudices and claiming expertise. It also discusses what happens when you love (or hate) the people you talk to, how to keep safe and how to manage payback.

Chapter 6 – Strategies for Research on the Arabian Peninsula

This chapter helps researchers think through specifics. There are sections about how to do interviews, talk about your project, deal with the press, give presentations and keep up connections with interlocutors. It gives suggestions about being the most cautious version of yourself until you are a little settled and not allowing yourself to be set up for public mockery. It covers how to cope with deflection strategies and keep up situational awareness.

Chapter 7 – Suggestions for Expat Professional Workers on the Arabian Peninsula

This chapter is for business professionals and travelers with guidance for how to prepare for the weather and bureaucracy on the Arabian Peninsula. It explains the need for quiet, modest and formal behavior at workplaces, public spaces, cultural locations and homes/hotels/hostels. It explains that a “yes” is not necessarily an agreement and “I can” does not necessarily mean the person has that ability. Further, it clarifies how to create a positive work environment within cultures which often value family-based events (births, weddings, deaths, recovery from illness, etc.) more important than work requirements. It gives details about settling into the work environment with details about power structures, the value of honesty, how to behave with important people and the importance of having an expat veneer.

Chapter 8 – Suggestions for Teachers on the Arabian Peninsula

This chapter is for teachers and covers how to set achievable expectations for classroom management and workplace behaviors. The focus is on how meanings of words such as “power,” “authority,” “patience” and “shame” carry specific, and possibly new meanings, within high context cultures on the Arabian Peninsula. The chapter sets out techniques to create a positive classroom atmosphere, check for understandings, stay realistic and use distraction. Lastly, the text explains the concept of the “third way,” meaning a combination of the teacher’s pedagogical background and local expectations within a classroom can create a space for win-win interactions between students and teachers.

Practicalities: Managing a Short Research Trip to the Arabian Peninsula

Practicalities: Managing a Short Business Trip to the Arabian Peninsula

Ethnography – Whatever You Do, Don’t Smile, part 2 of Discussing Photographs

Practicalities of Moving to the Arabian Peninsula: How to Sit, Not Wear Shoes and Use Your Hands

Bibliography for ‘Researching and Working on the Arabian Peninsula’ (2025, Palgrave Macmillan)

working bibliography for Researching and Working on the Arabian Peninsula: Creating Effective Interactions – M. Risse – https://link.springer.com/book/10.1007/978-981-96-5326-3

[photo: Dhofar, Jebel Qara in khareef, by M.A. Al Awaid]

authors in bold have additional publications which are not included in this list

Abdul-Jabbar, Wisam. 2024. “Towards a ‘Study at Home’ Education in the Arab Gulf Region: Reterritorializing the ‘Study Abroad’ Mode.” Journal of Gulf Studies 1.1: 21-39.

Abu-Lughod, Lila. 2016/1986. Veiled Sentiments: Honor and Poetry in a Bedouin Society. Berkeley: University of California Press.

—. 2016. “The Cross-publics of Ethnography: The Case of ‘the Muslimwoman’.” American Ethnologist 43.4: 595-608.

—. 2013. Do Muslim Women Need Saving? Cambridge, MA: Harvard University Press.

—. 2011. “Seductions of the Honor Crime.” Differences: A Journal of Feminist Cultural Studies 22.1: 17-63.

—. 2008. Writing Women’s Worlds: Bedouin Stories. Berkeley: University of CA Press.

—. 1991. “Writing Against Culture,” in Recapturing Anthropology. Richard Fox, ed. Santa Fe: School of American Research Press. 137-62.

—. 1990. “Anthropology’s Orient: The Boundaries of Theory in the Arab World,” in Theory, Politics and the Arab World: Critical Responses. Hisham Sharabi, ed. New York: Routledge. 81-131.

 —. 1989. “Zones of Theory in the Anthropology of the Arab World.” Annual Review of Anthropology 18: 267-306.

—. 1985. “A Community of Secrets: The Separate World of Bedouin Women.” Signs: A Journal of Women in Culture and Society 10: 637-57.

—. 1985. “Honor and Sentiments of Loss in a Bedouin Society.” American Ethnologist 12: 245-61.

Adra, Najwa. 2011. “Tribal Mediations in Yemen and its Implications to Development.” AAS Working Papers in Social Anthropology 19. Vienna: Institut für Sozialanthropologie. 1-17.

Adra, Najwa, Marieke Brandt, Steven Caton, Paul Dresch and Andre Gingrich, eds. 2021. Tribes in Modern Yemen: An Anthology (Denkschriften Der Philosophisch-historischen Klasse 531). Vienna: Institut für Sozialanthropologie der Österreichischen Akademie der Wissenschaften.

Ahmed, Qanta. 2008.  In the Land of Invisible Women: A Female Doctor’s Journey in the Saudi Kingdom. Naperville, IL: Sourcebooks.

Al-Amadi, Dana, Mark David Major, Heba Tannous and Amina AlKandari. 2023. “Diving for the Spatio-functional Qualities of Exclusivity at The Pearl-Qatar.” Habitat International 138. https://www.sciencedirect.com/science/article/pii/S0197397523001169?via%3Dihub

Al Farsi, Sulaiman. 2013. Democracy and Youth in the Middle East: Islam, Tribalism and the Rentier State in Oman. New York: I.B. Tauris.

Al-Ghanim, Kaltham, Andrew Gardner and Noora Lari. 2023. “Contemporary Women in Qatar: An Ethnographic Study of Their Challenges in Terms of Traditional Applications and Modern Requirements.” Sage Open. 1-17. DOI: 10.1177/21582440231196030

Al-Hajri, Hilal. 2006. “British travelers in Oman from 1627-1970.” Modern Oman: Studies in Politics, Economy, Environment and Culture of the Sultanate. Andrzej Kapiszewski, Abdulrahman al Salimi and Andrej Pikulski, eds. Krakow: Ksiegarnia Akademicka. 63-88.

Al-Hikmani, Hadi and Andrew Spalton. 2021. Dhofar: Monsoon Mountains to Sand Seas – Sultanate of Oman. Chicago: Gilgamesh Publishing.

Al Hussein, Mira. 2022, Nov. 10. “UAE: National Identity and the Social Contract.” Carnegie Endowment for International Peace. https://carnegieendowment.org/sada/88371

—. 2021, Dec. 30. “The Economic Contracts of New Gulf Citizenships.” Orient XXI. https://orientxxi.info/magazine/the-economic-contracts-of-new-gulf-citizenships,5265.

—. 2021, Oct. “Citizenship in the Gulf.” Konrad-Adenauer-Stiftung Policy Report 40. https://www.kas.de/en/web/rpg/detail/-/content/citizenship-in-the-gulf

—.2021, Sept. 15. “The UAE’s ‘Foreign Talent’ Dilemma.” London School of Economics Blog. blogs.lse.ac.uk/mec/2021/09/15/the-uaes-foreign-talent-dilemma

Al Ismaili, Ahmed. 2018. “Ethnic, Linguistic, and Religious Pluralism in Oman: The Link with Political Stability.” Al Muntaqa 1.3: 58-73.

Al Maazmi, Ahmed. 2021. “The Apocalyptic Hijab: Emirati Mediations of Pious Fashion and Conflict Talk.” Journal of Women of the Middle East and the Islamic World 19: 5–27.

Al Mutawa, Rana. 2024. Everyday Life in the Spectacular City: Making Home in Dubai. Berkely: University of California Press.

—. 2022. “‘We’re Not Like the Newbies’: Belonging Among Dubai’s Long-term Residents.” Journal of Ethnic and Migration Studies. https://doi.org/10.1080/1369183X.2022.2142105

—. 2022. “Navigating the Cosmopolitan City: Emirati Women and Ambivalent Forms of Belonging in Dubai,” in Migration in the Making of the Gulf Space Social, Political, and Cultural Dimensions. Antia Mato Bouzas and Lorenzo Casini, eds. New York: Berghahn Books. 67-85.

—. 2020, Dec. 9. “Dishdasha Blues: Navigating Multiple Lived Experiences in the Gulf.” London School of Economics Middle East Blog Posts https://blogs.lse.ac.uk/mec/2020/12/09/dishdasha-blues-navigating-multiple-lived-experiences-in-the-gulf/

—. 2019, Nov 8. “Dubai Mall or Souq Naif? The Quest for ‘Authenticity’ and Social Distinction.” London School of Economics Middle East Blog Posts. https://blogs.lse.ac.uk/mec/2019/11/08/dubai-mall-or-souq-naif-the-quest-for-authenticity-and-social-distinction/

—. 2019, April 30. “You Can’t Sit with Us: Prejudice and ‘Othering’ between Khaleejis.” Sekka. https://sekkamag.com/2019/04/30/you-cant-sit-with-us-the-othering-within-arab-gulf-societies/

—. 2019. “The Mall Isn’t Authentic!: Dubai’s Creative Class And The Construction of Social Distinction.” Urban Anthropology and Studies of Cultural Systems and World Economic Development 48: 1-2: 183-223.

—. 2018, Dec.4. “Challenging Concepts of ‘Authenticity’: Dubai and Urban Spaces in the Gulf.” London School of Economics Middle East Blog Posts. https://blogs.lse.ac.uk/mec/2018/12/04/challenging-concepts-of-authenticity-dubai-and-urban-spaces-in-the-gulf/

—. 2017. “Women and Restrictive Campus Environments: A Comparative Analysis Between Public Universities and International Branch Campuses in the UAE.” Higher Education in the Gulf States: Present and Future. 17-9.

Al-Nowaihi, Magda. 2001. “Resisting Silence in Arab Women’s Autobiographies.” International Journal of Middle East Studies. 33.4: 477-502.

Al-Qasimi, Noor. 2012. “The ‘Boyah’ and the ‘Baby Lady’: Queer Mediations,” in Wawa Series. Journal of Middle East Women’s Studies 8.3. Fatima Al Qadiri and Khalid Al Gharaballi, eds. 139-42.

—. 2010. “Immodest Modesty: Accommodating Dissent and the ’Abayah-as-Fashion in the Arab Gulf States.” Journal of Middle East Women’s Studies 6.1: 46-74.

Al-Rasheed, Madawi. 2013. A Most Masculine State: Gender, Politics, and Religion in Saudi Arabia. Cambridge: Cambridge University Press.

—. 2013, Apr. 22. “Theorizing the Arabian Peninsula Roundtable: Knowledge in the Time of Oil.” Jadaliyya. https://www.jadaliyya.com/Details/28472/Theorizing-the-Arabian-Peninsula-Roundtable-Knowledge-In-the-Time-of-Oil

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Altorki, Soraya and Camillia El-Solh, eds. 1988. Arab Women in the Field: Studying Your Own Society. Syracuse: Syracuse University Press.

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—. 2018. “Who is the Right One? The Meanings of (Marital) Love in the United Arab Emirates,” in Reinventing Love? Gender, Intimacy and Romance in the Arab World. C. Fortier, A. Kreil and I. Maffi, eds. Berne: Peter Lang.

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Beckett, Greg. 2019, June 22.  “Staying with the Feeling: Trauma, Humility, and Care in Ethnographic Fieldwork.” Anthrodendum. https://anthrodendum.org/2019/06/22/staying-with-the-feeling-trauma-humility-and-care-in-ethnographic-fieldwork/

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—. 2021. “Introduction: The Concept of Tribe in the Anthropology of Yemen,” in Tribes in Modern Yemen: An Anthology (Denkschriften Der Philosophisch-historischen Klasse 531). Najwa Adra, Marieke Brandt, Steven Caton, Paul Dresch, Andre Gingrich, eds. Vienna: Institut für Sozialanthropologie der Österreichischen Akademie der Wissenschaften. 11-8.

—. 2021. “Some Remarks on Blood Vengeance (Tha’r) in Contemporary Yemen,” in Tribes in Modern Yemen: An Anthology (Denkschriften Der Philosophisch-historischen Klasse 531). Najwa Adra, Marieke Brandt, Steven Caton, Paul Dresch, Andre Gingrich, eds. Vienna: Institut für Sozialanthropologie der Österreichischen Akademie der Wissenschaften. 63-78.

—. 2017. “The Delocalization of Fieldwork and (Re)Construction of Place: Doing Ethnography in Wartime Yemen.” International Journal of Middle East Studies 49.3: 506-10.

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—. 2019. Amours à Mascate: Espaces, Rôles de Genre et Représentations Intimes chez les Jeunes (Sultanat d’Oman). Thèse de doctorat; Ecole Doctorale Espaces, Cultures, Sociétés; Aix-Marseille Université.

—. 2018. “Outline Pixels of Intimacy: Online Love among Young People in Muscat,” in Reinventing Love? Gender, Intimacy and Romance in the Arab World. C. Fortier, A. Kreil and I. Maffi, eds. Berne: Peter Lang. 91-111.

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—. 1847. “Notes on the Mahrah Tribe of Southern Arabia, with a Vocabulary of their Language, to which is appended additional Observations on the Gara Tribe.” Journal of the Bombay Branch of the Royal Asiatic Society 2: 339-64. 

—. 1845. “Notes on the Gara Tribe.” Journal of the Bombay Branch of the Royal Asiatic Society 2: 195-201.

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—. 1993. ‘Peaks of Yemen I Summon’: Poetry as Cultural Practice in a North Yemeni Tribe. Oakland, CA: University of California Press.

—. 1987. “Power, Persuasion and Language: A Critique of the Segmentary Model in the Middle East.” International Journal of Middle East Studies 19: 77-102.

—. 1986. “’Salam Tahiyah’: Greetings from the Highlands of Yemen.” American Ethnologist 13.2: 290-308.

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—. 2013. “Rejecting Authenticity in the Desert Landscapes of the Modern Middle East: Development Processes in the Jiddat Il-Harasiis, Oman,” in Anthropology of the Middle East and North Africa. Sherine Hafez and Susan Slyomovics, eds. Bloomington: Indiana University Press. 145-64.

—.  2009. “Rituals of Royalty and the Elaboration of Ceremony in Oman: View from the Edge.” International Journal of Middle East Studies 41: 39-58.

—. 2000. “Integrating Participation into Research and Consultancy: A Conservation Example from Arabia.” Social Policy and Administration 34.4: 408-18.

—. 2000. “Women Working in Oman: Individual Choice and Cultural Constraints.” International Journal of Middle Eastern Studies 32: 241-54.

—.  1998. “Enclosures and Exclusions: Conserving Wildlife in Pastoral Areas of the Middle East.” Anthropology Today 14:4: 2-7.

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Risse, Marielle – see end of this bibliography

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Sabban, Rima and Hannah Kasak-Gliboff. 2022. “Written to be Erased: Paper Rights and the Visibility of Migrant Domestic Workers,” in Gender Visibility and Erasure 33. Marcia Texler Segal and Vasilikie Demos, eds. Leeds: Emerald Insight. 109-25. https://www.emerald.com/insight/content/doi/10.1108/S1529-212620220000033014/full/html

Sachedina, Amal. 2021. Cultivating the Past, Living the Modern: The Politics of Time in the Sultanate of Oman. Ithaca: Cornell University Press.

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Stadnicki, Roman. 2023. “Branding Backlash: The Erring of Urban Advertising in Gulf Cities,” in Branding the Middle East: Communication Strategies and Image Building from Qom to Casablanca (Studies on Modern Orient, 38). Steffen Wippel, ed. Berlin: de Gruyter. 497-516

Stark, Freya 2002/1940. A Winter in Arabia: A Journey through Yemen. New York: Overlook Press.

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Stephenson, Lindsey. 2011. “Women and the Malleability of the Kuwaiti Dīwāniyya.” Journal of Arabian Studies 1.2: 183-99.

Stöckli, Sigrid. 2008. “National Entity – Tribal Diversity: Tribes and State in Oman.” Unpublished master’s thesis, University of Zürich. GRIN: Norderstedt, Germany.

Stoler, Ann. 2007. “The Pulse of the Archive.” Ab Imperio 3: 225-64.

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Tabuki, Salim Bakhit. 1982. “Tribal Structures in South Oman.” Arabian Studies 6: 51-6. (same author as above)

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Tannous, Heba, Mark David Major, Farsana A. Abdulla, Haya Mohammed, Ghazal Shakerpoor and Labeeb A. Ellath. 2022. “Space, Time, and Natural Movement in Old Doha: The Morphological Case of Souq Waqif.” Proceedings of the 13th Space Syntax Symposium. 1-22.

Tatchell, Jo. 2009. A Diamond in the Desert: Behind the Scenes in Abu Dhabi, the World’s Richest City. New York: Black Cat Publishing.

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Tidjani Alou, Antoinette and Jean-Pierre Olivier de Sardan. 2015. Epistemology, Fieldwork, and Anthropology. New York: Palgrave Macmillan.

Trofimov, Yarslav. 2008. The Siege of Mecca: the 1979 Uprising at Islam’s Holiest Shrine. New York: Anchor Books.

Trouillot, Michel-Ralph. 2003. “Anthropology and the Savage Slot: The Poetics and Politics of Otherness,” in Global Transformations. New York: Palgrave Macmillan. 7-28.

Ulrichsen, Kristian Coates. 2024. “The Gulf and its Foreign Policies.” Journal of Gulf Studies 1.1: 5-19.

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Valeri, Marc. 2022. “Une affaire de famille: Reconfiguration du pacte oligarchique dans les monarchies de Bahreïn et d’Abou Dhabi au début du XXIe siècle.” Mondes En Developpement 198: 55-71.

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—. 2010. “High Visibility, Low Profile: The Shi’a in Oman Under Sultan Qaboos.” International Journal of Middle East Studies 42.2: 251-68.

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van der Geest, Sjaak. 2021. “Vanity in Anthropology: About the Art of Showing through Non-Showing.” Etnofoor 33.1: 91-106.

Varenne, Herve. 2007. “Difficult Collective Deliberations: Anthropological Notes Toward a Theory of Education.” The Teachers College Record 109.7: 1559-88.

Vivanco, Luis. 2017. Field Notes: A Guided Journal for Doing Anthropology. Oxford: Oxford University Press.

Vogler-Fiesser, Gisela and Musallem Hassan Al Mahri. 2023. Dhofar’s Nomads How Oman’s Renaissance Changed a Way of Life Forever. Online publisher: Nomad Publishing.

Volpp, Leti. 2011.“Framing Cultural Difference: Immigrant Women and the Discourses of Tradition.” differences: A Journal of Feminist Cultural Studies 22.1: 90-110.

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—. 2005. “The Imagined ‘Consumer Democracy’ and Elite Re-Production in Yemen.” Journal of the Royal Anthropological Institute 11.2: 255-75.

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Watson, Janet and Abdullah Musallam Al-Mahri. 2023. “Developing Resources for Modern South Arabian Languages,” in Communicating Linguistics: Language, Community and Public Engagement. Hazel Price and Dan McIntyre, eds. New York: Routledge. 168-79.

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Wilkinson, J.C. 2013. Water and Tribal Settlement in South-East Arabia (Studies on Ibadism and Oman) New York: Georg Olms Verlag.

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—. 1987. The Imamate Tradition of Oman. Cambridge, Cambridge University Press.

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—. 1971. “The Oman Question: The Background to the Political Geography of South-East Arabia.” The Geographical Journal 137.3: 361-71.

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Wilson, Alice. 2023. Afterlives of Revolution: Everyday Counterhistories in Southern Oman. Stanford: Stanford University Press.

—. 2016. “Oman’s Consultative Council Elections: Shaking up Tribal Hierarchies in Dhufar.” Middle East Report 281: 41-3.

Wilson, G. Willow. 2012. Alif the Unseen. New York: Grove Press.

—. 2011. Butterfly Mosque. New York: Grove Press.

Wippel, Steffen, ed. 2023. Branding the Middle East: Communication Strategies and Image Building from Qom to Casablanca Studies on Modern Orient, 38. Berlin: de Gruyter.

—. 2013. Regionalizing Oman: Political, Economic and Social Dynamics United Nations University Series on Regionalism 6. Heidelberg: Springer.

Wippel, Steffen, Katrin Bromber and Birgit Krawietz. 2016. Under Construction: Logics of Urbanism in the Gulf Region. London: Routledge.

Yadav, Stacey Philbrick. 2018. “Ethnography Is an Option. Learning to Learn in Yemen,” in Political Science Research in the Middle East and North Africa: Methodological and Ethical Challenges. Janine A. Clark and Francesco Cavatorta, eds. Oxford: Oxford University Press. 165–74.

Yamani, Mai Ahmed Zaki. 1986. “Birth and Behaviour in a Hospital in Saudi Arabia.” Bulletin (British Society for Middle Eastern Studies) 13.2: 169-76.

Yateem, Abdullah. 2001. “Aspects of Social and Symbolic Boundaries Amongst the Bedouin of the Emirates.” Journal of the Gulf and Arabian Peninsula Studies 103: 49-87.

Zimmerle, William. 2017. Crafting Cuboid Incense Burners in the Land of Frankincense: The Dhofar Ethnoarchaeology Preservation Project. Washington: Sultan Qaboos Cultural Center/Liberty House Press.

 

Marielle Risse

Books

Houseways in Southern Oman. Routledge, 2023

This book explains how modern, middle-class houses are sited, designed, built, decorated and lived in with an emphasis on how room-usage is determined by age, gender, time of day and the presence of guests. Combing ethnography and architectural studies, the author draws on over sixteen years of living in the Dhofar region to analyze the cultural perceptions regarding houses and how residential areas fit within the urban areas in southern Oman. Dhofari houses are also compared to houses in other Arabian Peninsula countries and positioned within the theoretical frameworks of the “Islamic city” and the “Islamic house.”

 

Foodways in Southern Oman. Routledge, 2021

This book examines the objects, practices and beliefs relating to producing, obtaining, cooking, eating and disposing of food in the Dhofar region of southern Oman. The chapters consider food preparation, who makes what kind of food, and how and when meals are eaten. Foodways connects what is consumed to themes such as land usage, gender, age, purity, privacy and generosity. It also discusses how foodways are related to issues of morality, safety, religion, and tourism. The volume is a result of fourteen years of collecting data and insights in Dhofar, covering topics such as catching fish, herding camels, growing fruits, designing kitchens, cooking meals and setting leftovers out for animals.

 

Community and Autonomy in Southern Oman. Palgrave Macmillan, 2019

This book explores how, in cultures which prize conformity, there is latitude for people who choose not to conform either for a short time and how the chances to assert independence change over time. The main focus is on how the traits of self-control and self-respect are manifested in the everyday actions of several groups of tribes whose first language is Gibali (Jebbali/ Jebali, also referred to as Shari/ Shahri), a non-written, Modern South Arabian language. Although no work can express the totality of a culture, this text describes how Gibalis are constantly shifting between preserving autonomy and signaling membership in family, tribal and national communities.

Publications – scholarly articles and chapters – anthropology/ culture/ travel writing

“Lifeways of Traditional Fishermen in Dhofar, Oman,” in Fish as Food: Lifestyle and a Sustainable Future. Helen Macbeth, ed. International Commission on the Anthropology of Food and Nutrition – Alimenta Populorum series. 2024: 155-170. https://archive.org/details/macbeth-young-and-roberts-ed-fish-as-food-anthropological-and-cross-disciplinary

“An Ethnographic Discussion of Fairy Tales from Southern Oman,” Fabula: Zeitschrift für Erzählforschung / Journal of Folktale Studies / Revue d’Etudes sur le Conte Populaire 60.3-4 (De Gruyter, Berlin) 2019: 318–335.

 “Understanding Communication in Southern Oman,” North Dakota Quarterly 84.1 (Special Issue on Transnationalism) 2017: 174-184.

“Generosity, Gift-giving and Gift-avoiding in Southern Oman,” Proceedings of the Seminar for Arabian Studies 45 (Oxford: Archeopress) 2015: 289-296. 

“Understanding the Impact of Culture on the TESOL Classroom: An Outsider’s Perspective,” TESOL Arabia’s Perspective 18.2, 2011: 15-19.

“Cultural Refraction: Using Travel Writing, Anthropology and Fiction to Understand the Culture of Southern Arabia,” Interdisciplinary Humanities 26:1, 2009: 63-78.

Publications – scholarly articles and chapters – literature/ pedagogy

“Using Cultural Understandings to Improve Teaching in Oman,” in Unpackaging Theory and Practice in Educational Sciences. Abdülkadir Kabadayı, ed. Lyon: Livre de Lyon. 2023: 129-141.  https://www.livredelyon.com/educational-sciences/unpackaging-theory-practice-in-educational-sciences_595.

“Teaching Paired Middle Eastern and Western Literary Texts,” in Advancing English Language Education. Wafa Zoghbor and Thomaï Alexiou, eds. Dubai: Zayed University Press, 2020: 221-223.

“Teaching Literature on the Arabian Peninsula,” Anthropology News website, October 7 2019. http://www.anthropology-news.org/index.php/2019/10/07/teaching-literature-on-the-arabian-peninsula/

“Selecting the Right Literary Texts for Middle Eastern Students: Challenges and Reactions,” in Focusing on EFL Reading: Theory and Practice. Rahma Al-Mahrooqi, ed. Muscat: Sultan Qaboos University Press, 2014: 165-188.

 “Frosty Cliffs, Frosty Aunt and Sandy Beaches: Teaching Aurora Leigh in Oman,” Ariel: A Review of International English Literature 43.4, 2013: 123-145.

“Who Are You Calling ‘Coddled’?: ‘Cloistered Virtue’ and Choosing Literary Texts in a Middle Eastern University,” Pedagogy 13.3, 2013: 415-427.

“Do You know a Creon?: Making Literature Relevant in an Omani University,” in Literature Teaching in EFL/ESL: New Perspectives. Rahma Al-Mahrooqi, ed. Muscat: Sultan Qaboos University Press, 2012: 302-314.

“Reader’s Guide” for the English version of Khadija bint Alawi al-Thahab’s My Grandmother’s Stories: Folk Tales from Dhofar (Translated by W. Scott Chahanovich, U.S. Fulbright Scholar at Dhofar University, 2009-2010). Washington, D.C: Sultan Qaboos Cultural Center, 2012: 17-23.

Conference Presentations – anthropology/ culture/ travel writing

“Conducting Research on the Arabian Peninsula: Creating Effective Interactions,” Middle East Studies Association Annual Conference. Nov. 14, 2024.

“Windguru and Other Gurus: Fishing off the Coast of Dhofar, Oman,” Navigating the Transcultural Indian Ocean: Texts and Practices in Contact Conference, sponsored by the Rutter Project. June 5, 2024

“Crafting a Home: Interior Home Design in Southern Oman.” Home/Making Symposium, Concordia University. Montreal. May 12, 2023. https://www.concordia.ca/finearts/events/home-making.html

“Good Governance and Open Spaces: How the State and Residents Negotiate the Use of Government Land in Dhofar, Oman.” AnthroState Talks for the European Association of Social Anthropologists Network on Anthropologies of the State. May 4, 2023. https://easaonline.org/networks/anthrostate/talks

“Explorations in the North-west Indian Ocean: The Research Journeys of the ‘Palinurus’ along the Omani Coast in the mid-1800s.” Research Expeditions to India and the Indian Ocean in Early Modern and Modern Times, sponsored by the German Maritime Museum / Leibniz Institute for Maritime History. Nov. 3, 2022.

“Private Lives in Public Spaces: Perceptions of Space-Usage in Southern Oman.” Middle East Studies Association annual conference. Montreal, Quebec. December 2, 2021.

“The Costs and Benefits of Fishing in Southern Oman.” Fish as Food: Lifestyle and a Sustainable Future, annual conference of the International Commission on the Anthropology of Food and Nutrition, hosted at the University of Liverpool. Sept. 1, 2021.

“Ethical Eating in Southern Oman.” Just Food, virtual conference of the Association for the Study of Food and Society; Agriculture, Food and Human Values Society; Canadian Association for Food Studies and the Society for the Anthropology of Food and Nutrition, hosted by the Culinary Institute of America and New York University. June 12, 2021.

“Foodways in Southern Oman,” for the session “Uncovering Truths, Building Responsibility in A Pandemic: Insights from Emerging Monographs at the Nexus of Culture, Food, and Agriculture.” American Anthropological Association. Nov. 9, 2020.

with Keye Tersmette. “Ghurba at Home – Views from Oman.” The Arab World as Ghurba: Citizenship, Identity and Belonging in Literature and Popular Culture, University of Warwick. June 21, 2019.

“Accounts from the Journeys of the Brig ‘Palinurus’ Along the Dhofar Coast in the mid-1800s.” Maritime Exploration and Memory Conference, National Maritime Museum, Greenwich, England. Sept. 15, 2018.

“Recent Views on Oman.” British Society for Middle East Studies, University of Edinburgh. July 6, 2017.

“Female, Femininity, Male and Masculinity in the Gibali-speaking Tribes of Southern Oman.” The Gulf Research Conference, Cambridge University. August 2, 2017.

“‘Words Mean Nothing’: Fluency in Language and Fluency in Culture in Anthropology Fieldwork in Southern Oman.” British Society for Middle Eastern Studies, University of Wales. July 15, 2016.

“’Why Would I Hurt a Woman?’: Respectful/ Respecting Women in Southern Oman.” Middle East Studies Association Conference, Denver. Nov. 21, 2015.

“Generosity, Gift-giving and Gift-avoiding in Southern Oman.” British Foundation for the Study of Arabia’s Seminar for Arabian Studies, The British Museum, London. July 27, 2014.

“‘I Do Not Need the Night’: The Gibali Conception of Self-Respect in Southern Oman.” Middle East Studies Association Conference, New Orleans. October 12, 2013.

“They Came, They Saw, They Fought, They Compromised, They Left: The Foreign Military Presence in the Dhofar War (Oman, 1965-1975).” Royal Geographical Society Annual Conference; Edinburgh. July 3, 2012.

 “Waiting for [both] the Barbarians”: Tourism in the Dhofar Region of Oman.” Traditions and Transformations: Tourism, Heritage and Cultural Change in the Middle East and North Africa Region; Amman, Jordan. April 6, 2009.

Conference presentations – literature/ pedagogy

“Finding the Right Texts for Teaching Literature, Cultures, and Empathy in the Middle East.” American Comparative Literature Association Conference. April 9, 2021.

“‘I Came to You for Good’: An Ethnographic Discussion of Folk Tales from Southern Oman.” Third Joint Seminar of The Folklore Society and the Royal Anthropological Institute, Royal Anthropological Institute, London. Oct. 26, 2017.

“Antigone, Alcestis, Deanira and Philoketes visit the Empty Quarter: The Reception of Greek Drama on the Arabian Peninsula.” American Comparative Literature Association Conference, University of Utrecht. July 8, 2017.

“‘A Man Was Always Catching Fish’: Fairy Tale Elements in the Ali al-Mahri/ Johnstone/ Rubin Gibali Texts from Southern Oman.” American Comparative Literature Association Conference, Harvard University, Cambridge, MA. March 18, 2016.

“Analyzing Arabic Teaching to Improve English Teaching.” TESOL Arabia Annual Conference; Dubai. March 14, 2014.

 “John Clare Looks Good in a Dishdash: Linking John Clare to Middle Eastern Poetry.” Modern Language Association Annual Conference, Chicago. January 7, 2011.

“How Can You Hate the Sun?: Translating Western Conceptions of Nature.” Humanities Education and Research Association, Chicago, Illinois. April 9, 2009. 

“Do You Have Anything on Cowboys?: Creating a University Library in the Middle East,” with Chris Sugnet. Southwest/Texas Popular Culture Association Conference, Albuquerque. Feb., 2000.

Creative Non-fiction

“Yemen with Yul,” in Emanations 11. Independently published, 2024: 417-429.

“Questions About Food and Ethics,” in Emanations: When a Planet was a Planet. Brookline, MA: International Authors, 2021: 403-408

“Ok Kilito, I Won’t Speak Your Language: Reflections after Reading Thou Shalt Not Speak My Language,” in Octo-Emanations. Carter Kaplan, ed. Brookline, MA: International Authors, 2020: 233-236.

“Predator Anthropologists, Anthropologist Predators: Anthropological Metaphors in Popular Movies,” Open Anthropology Research Repository. Aug. 25, 2020. https://www.openanthroresearch.org/doi/abs/10.1002/oarr.10000333.1

“What’s in Your Bag?” Anthropology News. American Anthropological Association. Oct. 30, 2019. http://www.anthropology-news.org/index.php/2019/07/23/whats-in-your-bag-2019-edition/

“Living Expat,” in Emanations: Chorus Pleiades. Carter Kaplan, ed. Brookline, MA: International Authors, 2018: 308-318.

“Throwing Children in the Street: Explaining Western Culture to Omanis,” in Emanations: Third Eye. Carter Kaplan, ed. Brookline, MA: International Authors, 2013: 265-274.

 “To Learn Arabic, You Have to Talk the Talk,” The Chronicle of Higher Education. May 31, 2012. http://chronicle.com/article/To-Learn-Arabic-You-Have-to/132057

“Bringing Theory Home in Oman,” The Chronicle of Higher Education. July 10, 2011: B24. http://chronicle.com/article/Bringing-Theory-Home-in-Oman/128139/

Practicalities of Moving to the Arabian Peninsula: Dealing with Loss

Ethnography – Staying Calm

Ethnography – Navigating Shaking Hands on the Arabian Peninsula

Leaving Oman: Grief, Grandeur, Museums and Bringley’s ‘All the Beauty in The World’

Geography is Destiny: Growing up in Columbia, Maryland

I grew up in a model city. This does not mean I turned out as a model citizen but my city, Columbia, Maryland, did the best it could. [see also Michael Chabon’s essay on Columbia, “Maps and Legends” in his essay collection with the same title]

Columbia came from a conglomeration of pieces of land bought up by under the direction of James Rouse for the Howard Company Research and Development Corporation. The area, between Baltimore and Washington D.C, was at that time mainly farm land; Rouse planned a “new city” which was supposed to create the feel of a small town but with housing available to people with all ranges of income.

Columbia was founded in 1967 and was built to seem small and friendly. It had curving roads, sidewalks, walking paths, artificial lakes, lots of trees and a “village centers” that would be within walking distance of most of the houses. Each village center was a mixed-use area with a community space/ theater, small stores and a large grocery store as well as restaurant and other amenities such as a library. Schools were also located within walking distances of most housing. All this was gilded with a patina of poetic names. I lived on ‘Open Sky,’ next to ‘Thicket Lane,’ ‘May Wind Court,’ ‘Green Mountain Circle’ and ‘Twin Rivers.’ People from nearby towns called Columbia “Disneyland” in the beginning years.

The idea of creating a community was incorporated into even the smallest detail. Mail was not delivered to houses. To get our mail, we walked across the street to a large box which had cubbyholes for 20 houses. The idea was that you would meet and talk to your neighbors as you picked up the mail every day.

The three main differences between Columbia and most other developments were that Columbia was deliberately built to bring people from different incomes together into the same space. Every village had single-family homes, townhouses, apartments, condominiums and subsidized housing. Thus every school had students from a wide-range of financial backgrounds.

A second difference is that religious buildings were forbidden. There were “interfaith centers” in each village center; each religious groups using the space at different times, i.e. Baptists at nine, Methodists at eleven. Lastly, the Columbia Medical Plan (CMP), an early form of HMO, was set up for residents so that most residents went to the same hospital.

The motto of Columbia is “People Power” and the power came from people who wanted to live in a “willed community,” meaning the people who bought homes there wanted to have neighbors from all economic, social, religious and national backgrounds. In middle school my best friend was from Haiti; in high schools my group of friends included people who were Jewish, Catholic, Hindi, Protestant and atheist.

The crowning touch was that I went through a ‘model’ school system. My elementary, middle and high schools were built ‘open plan’ – no classroom walls. Teachers used flimsy dividers to block off their own area. Students sat in semi-circles; the teachers sat on their desk or roamed around the space. There was always noise from other nearby classes; I enjoyed the setup but it must have been hell for those with ADHD.

The teachers were encouraged to be innovative and let students learn using a variety of methods. In elementary we learned math by using counting sticks. In high school we could work our way through math books at our own pace. We didn’t have lectures in English classes. There were about 45 ‘packets’ – each with a reading assignment and questions to answer. Each student had to do 12 packets in one year. If you powered though, you could finish in one semester, or languish on for 1 ½ years.

My last year, I had a very hip teache, who decided to let me and another student watch THX1138, George Lucas’ first film, a dystopia sci-fi short movie. The teacher wrote up a series of questions and we wrote essays to answer them, a far cry from the usual high school curriculum in 1986. Another teacher was doing research on ‘learning styles.’ My two best friends and I announced that we learned better sitting comfortably, so we appropriated the sofa which had been brought into his class space. We ‘needed’ the sofa to optimize our learning capabilities.

Despite the luxuries I was enjoying, my mom suggested that I finish high school in three years. I looked into it and found I would only need to take one summer school class – English. So that summer I took a bus to another school in town, a real high school. It had hallways. It had windows and classrooms with doors. Amazingly, the chairs were in straight columns, and the teacher never moved from behind his desk. It was a classroom just like I had seen in the movies!

I sat in the last chair, the column nearest the windows, propped up my textbook, set the book I was reading inside it, and read all summer. The best of possible worlds! The teacher’s voice was a low, steady drone from the front of the class; no one was paying attention. There were no creative projects, nothing to turn my brain on for – I was envious of the students who got to “learn” like this all the time! This was what high school was supposed to be!

One result of growing up in Columbia is that as a teacher I make my students sit in a circle so we can all interact. I walk around the classroom. I try to think of creative homework assignments. The second result is that I can read anything anywhere; I can make myself concentrate on any mental task no matter what confusion reigns around me.

The last result is that I don’t really ‘get’ hating someone else because they have a different religion. In this, perhaps inadvertently, Columbia was eminently successful. When I got to college and heard a woman from my dorm disparage another woman because “she was Catholic,” I was surprised. You would dislike someone because of their religion? Really? It seemed so oddly old-fashioned, like living in a house without electricity. Not trusting someone because of their religion? Weird.

I think part of the reason I could live overseas in Germany, Cyprus, the United Arab Emirates and Oman is that I grew up with such a mix of people. Or to be more precise, people from different backgrounds who were happy to live near people from other different backgrounds. As a child, it never occurred to me that I was supposed to fear or hate someone whose appearance, religion, background, language and/or country of origin was different than mine. Not, I hope, in a holier-than-thou sort of way, but I wasn’t taught to fear or hate, so I didn’t fear or hate. People Power, plain and simple.

Navigating Working in USA without Speaking English, part 1

Returning to USA – Culture Shock essays

Culture Shock – Adjusting to American Hand Shakes

Researching and Working on the Arabian Peninsula: Creating Effective Interactions

man sleeping on desert floor

Leaving Oman: Grief, Grandeur, Museums and Bringley’s ‘All the Beauty in The World’

(In memory of Steve Cass)

I usually walk to work through a beautiful colonnade of trees but one day four trees had been taken out by municipal workers. Since I had been looking at those trees every day for months, I knew one had a squirrel’s nest. As it was now January and there was no leaf litter on the ground, I knew that squirrel was in trouble. So, the next time I went to the grocery store, I got unsalted peanuts and every morning I would scatter some at the base of the nearest tree.

It took me three weeks to realize that I was tossing peanuts because I identified with that squirrel. I had lived in Oman for 19 years and had to leave with a few months’ notice. By the grace of God, I have my family and friends, but I lost so much, that even with a nice studio apartment and a good temporary job, I feel like that squirrel, suddenly tossed out of a warm, safe space into a bleak January.

When I left Oman, I lost my job and, far more than that, I lost my main career. For 19 years, I taught stories, poetry and dramas to non-literature majors to help them improve their language skills and cultural knowledge. I don’t fit into American universities’ English departments whose students know English and don’t need to learn about North American/ UK/EU cultures. And I don’t have the training or temperament to teach English as a Second Language using language textbooks.

I lost my second career as an anthropologist. Over a decade of study, I taught myself how to do ethnographic research and wrote four books. But I don’t fit in Anthropology departments as I don’t have a related degree and I have never taken an anthropology course.

I also lost stuff: my beloved 2009 pick-up that drove me up mountains, across deserts and along beaches. I lost my hand-painted furniture, my teak chairs, wool rugs, clothes, everything that was in my kitchen and hundreds of books, all given away to friends.

And I lost a lot of who I was. I visit my mom every six weeks or so, but beyond that, I am at home or at work. I used to be social but since I have been back in the States I have been out to lunch once with relatives, had coffee with a friend, dinner with friends and attended one party. Four activities in eight months when I used to have four social activities in a week.

In an effort to get out more, I went to the Boston Museum of Fine Arts. Walking into the Ancient Egypt section felt like coming home. It was so peaceful and lovely, it seemed as if I was putting down a burden that I hadn’t realized I was carrying.

I wandered around the museum for three hours in a daze, in the words of Emily Dickenson

Inebriate of air – am I –
And Debauchee of Dew –
Reeling – thro’ endless summer days –
From inns of molten Blue –

I liked “Woman and Flowers” by Alma-Tadema, one of my favorite painters, but the painting I loved most was “Rest on the Flight into Egypt” by Luc Olivier Merson, such a quiet, graceful scene.

I bought a membership to the museum and within a month I was back. I paid a visit to the Egyptian section, then ventured further out, into the American and impressionists exhibits. Two weeks later, I spent another morning walking around without a map. It was nice to come across Paul Revere’s silverwork and the painting of flowers exhibit, but the only places I really wanted to be was in front of Merson’s painting or anything Middle Eastern from before 1500 CE.

Walking into a room in the Ancient Egyptian section that I hadn’t seen before, I suddenly understood why the museum brought me such serenity. The cases were full of small, wooden boats full of men in white sarongs. “Oh,” I realized, “they look like the research guys.” Most of the Omani men I did ethnographic research with are full- or part-time fishermen. They wear a wazar, a piece of fabric wrapped around their waists that falls to their knees which is often plain white cotton or white with a light checkered or striped pattern.

And the man in the painting “Rest on the Flight into Egypt” sleeps as the research guys sleep when they are camping, directly on sand next to a fire with a blanket underneath and a blanket over which is pulled up to cover the face. For everyone else, the man in the painting is Joseph; for me, it’s one of 15 different men who I was friends with, went fishing with, had hundreds of picnics with, asked questions of and who I miss terribly.

My grief is much smaller than most people who have been displaced by wars and hatred. Relatives co-signed my lease so I have a place to stay; my mom helps me get through a Boston winter by gifting flannel sheets and sweaters. By the grace of God, I have landed with the kindest group of co-workers. But I stand in front of that painting and cry as it seems to hold all the harmony that I have lost.

And, as so often happens, the book I needed to understand how I felt appeared at the right time. Amidst the postcards and scarves in the museum shop, I saw All the Beauty in the World: The Metropolitan Museum of Art and Me by Patrick Bringley. Although my favorite museum is the Frick, I also love the Met and the cover mentioned something about grief, so I thought it would be interesting.

I read it in one morning, crying all the way through. What Bringley gets so right is how a loss, even when you know it’s coming and you have a pretty good idea how much it is going to hurt, stops the forward motion of your life. His book isn’t “feel-good” or “how-to”; after his brother died, Bringley walked away from his career and became a security guard at the Met for ten years.

I understand that kind of change. Several acquaintances have been shocked that, after almost two decades as assistant and associate professor, I am working as an administrative assistant. I apply for jobs I am qualified for, such as teacher training, but I am very content doing something less complicated. Rest is good.

And while the book is about grief and the solace of art, Bringley also knows the solace of time passing and how, even you want to cling to a certain kind of numbness, beauty (however you define it) will lead you back to life.

Reading All the Beauty in the World made me realize that I wasn’t only missing my Omani friends, I was missing beauty, the sublime moments of natural splendor that were so common in Oman and totally absent from my life in Boston.

For me, beauty comes straight on, like a ghost walking through you. You feel like you have been passed through a sieve that takes out all your daily, small worries as you stand in front of that gorgeous scenery. That happened constantly when I was in Oman.

I could go to a miles-long beach with clean sand where I could sit or walk without being bothered by another person. I would meet the research guys for dinner in small sandy coves, where you could not see any lights except on boats far out to sea. After dinner, we would sit and talk for hours, looking up at a sky full of stars. Some nights there were meteor showers; in the spring the water had phosphorescence. If we went out on a boat, there were pods of dolphins, whales, sea turtles and all the different types of fish they were catching. I walked down into sinkholes full of birdsong; in the monsoon season I had tea next to waterfalls.

And now I live in Boston which has nice parks and some pretty streets but you can’t see stars. Is there a place in the States that has a miles-long stretch of beach with pristine sand, ocean water that’s clean and warm enough to swim in, where you can camp, build a fire and it’s safe for a woman to sit alone for hours after dark?

I am snug in my tiny apartment but I don’t have grandeur. I don’t have vistas. I don’t have the chance to stand on the edge of a cliff and look down on the lights of a small town by the ocean and look up to the wide sweep of a dark sky full of constellations. When I see “Rest on the Flight into Egypt,” I remember that I have camped in deserts like that. I have driven across deserts during the day chatting away with research guys and driven across deserts at night alone, playing music and watching the stars that came down almost clear to the horizon.  

The problem with tasting a liquor never brewed is that one day, there will be no more such liquor and you will stand in a museum with tears streaming down your face.

I taste a liquor never brewed –
From Tankards scooped in Pearl –
Not all the Frankfort Berries
Yield such an Alcohol!

Inebriate of air – am I –
And Debauchee of Dew –
Reeling – thro’ endless summer days –
From inns of molten Blue –

When “Landlords” turn the drunken Bee
Out of the Foxglove’s door –
When Butterflies – renounce their “drams” –
I shall but drink the more!

Till Seraphs swing their snowy Hats –
And Saints – to windows run –
To see the little Tippler
Leaning against the – Sun!

Rest on the Flight into Egypt, Luc Olivier Merson,

Navigating Working in USA without Speaking English, part 2

Navigating Working in USA without Speaking English, part 1

I recently walked into a branch of a large, nation-wide company and realized that no one who worked there could communicate in English. It was not that they clerks did not understand fast, idiomatic English or they spoke with hesitation or they had some grammar mistakes. None of the three workers could answer the question “What is that?” when I pointed to one of the few products that they were selling.

The store was set up so that customers typed their request into a computer on the counter and paid with a credit card. When the computer pinged that the order was paid for, the clerks packaged the product and put it in a bag. If customers had questions, they were supposed to go the company’s website. I was messing up the system by talking to the clerks.

I have taught non-native speakers of English for over two decades so I was smiling, talking softly and trying simplification, restatement and other communicative methods, but they didn’t have any basics. I have been in countries where I could not communicate, but to work with such a linguistic chasm? Scary. It was after dark, 15 degrees outside and if one of them was in trouble, they could only run outside and hope to find someone who spoke their language. If there was any kind of problem they could not get information quickly; imagine if someone ran in and yelled “fire.”

This is personal as I am haunted by the death of Hawa Barry’s son in February, 2003. Barry was riding in a Boston subway car when a man yelled out a warning that someone had a gun. As other passengers tried to take cover, Barry did not understand the warning and stayed in her seat. She was struck by a bullet and went into premature labor. Her son died shortly after birth.

At the time, I was teaching a Red Cross citizenship class to students who had a low-level of English. When I read the news article about Barry, I thought, “that could have been one of my students.” During the next class, I tried to teach my students what to do if someone yells “duck.” The students thought this was very funny but I was trying to hold back tears.

In Oman I was back on the other side of a linguistic divide. Despite my repeated requests, the university where I worked usually sent out e-mails only in Arabic. I would open one with a few sentences in a huge, red font replete with exclamation points and have to call the secretary to find out what was going on.

And, of course, it is not just language. To be in a new place means constant adjustments and occasional panics. When I was sitting in a cafe in the mall, I heard a loud alarm going off. I looked around me, wondering if I needed to get up and leave. A man at near-by table said to me, “ok, smoking, no problem.” Not exactly reassuring (what was smoking?!) but since no one was moving, I decided to stay put.

I later found out that the alarm sounding meant that meant a man decided he wanted to smoke but didn’t want to walk all the way to the main entrance, so he walked out the emergency exit, triggering the fire alarm.  No problem when you understood what was going on, but scary when you didn’t know.

I will never buy anything from that company again as I feel that company’s behavior is unconscionable. They want cheap workers and people want jobs, but to allow your staff to work in such a precarious position is evil.

Returning to USA – Culture Shock essays

Researching and Working on the Arabian Peninsula: Creating Effective Interactions

How NOT to Describe People Who Are Foreign to You: Exoticizing Omanis

“What He Thought,” Heather McHugh

Returning to USA – Culture Shock essays

 

Culture Shock – Returning to USA

Culture Shock: The Basics

Culture Shock: (Not) Being Under Observation

Culture Shock: The Parable of the Boxes

Culture Shock: The Land of Detachment and Toolboxes

Culture Shock: Bumpy Reentry and Moral Dilemmas

Culture Shock – Communication is Always the Worst Part, part 1

Culture Shock – Communication is Always the Worst Part (Don’t Lie), part 2

Culture Shock – Drugs, Medicines, Choices and Chances

Cultural Preferences for Gathering Information – Talk to a Person or Type into your Phone?

Navigating without Language

Teaching: Reflections on Culture Shocks